For more than 20 years, SVARA has been invested in the power of Jewish tradition to shape human beings. The “traditionally radical yeshiva” honed its approach to Talmud study in service of bringing this belief to life, helping people deepen their capacity for empathy and strengthening their ability to hold complexity. Text study at SVARA is a transformative practice that acquaints students with the depth of Jewish tradition, invites them into deep, creative, and critical analysis of that tradition, and equips them to become leaders who can guide Judaism toward new, more expansive pathways.
As communities and places of learning seek leaders who are both deeply literate in Jewish tradition and can help people through modern day complexities, SVARA believes that these skillsets depend on one another. Without intentional investment in both, the field risks producing leaders who can transmit information but lack the tools to engage and support people through rupture.
We see the role of educators and leaders to ensure that every student leaves Jewish learning spaces, not just with a familiarity of a certain text or knowledge of Jewish information, but having been inspired, activated, and changed deeply—transformed—by that encounter. Without transformation, literacy, often touted as the central aim of Jewish education, is irrelevant. Literacy becomes transformative only when it’s taught through a lens that shapes character and consciousness, and ushers in a deeper kind of courage among the people who are encountering it. – Ayana Morse, Executive Director, SVARA
With multiple entry points into the sustained spiritual practice of Talmud study, SVARA creates opportunities for people who may never have imagined themselves in Jewish life. In its bet midrash, people encounter Jewish tradition as alive, nimble, and relevant, enabling Judaism to become the connective foundation of communal flourishing. Over the past two years, SVARA explored which pathways might most effectively empower its learning community to take a step beyond transformative learning and into transformative leading.
It found answers in Jewish tradition, the starting point for the curriculum development that now makes up SVARA’s Gemirna Kollel.
A multi-year program that forms individuals capable of interpreting, shaping, and leading Jewish tradition, the Gemirna Kollel is SVARA’s most rigorous and sustained learning environment. The curriculum responds directly to a gap in the current leadership pipeline by offering a values-aligned, intellectually demanding, and deeply human pathway for those who want to take responsibility for the future of Judaism.
My learning with the Gemirna Kollel has shaped my leadership in so many ways. I launched a new Torah platform called The Rubble, serve as a Peer Facilitator for a local SVARA-method learning program, and bring Jewish tradition into my activism at home in Tucson, Arizona. The Kollel is where other learners and I examine the very seams of rabbinic Judaism—asking what halakha is, how it is made, and what it could become. This kind of rigorous, intimate engagement with tradition is exactly what equips a new generation of Jewish leaders like me to make halakha into what our communities desperately need it to be. – Chava Shapiro, current Gemirna Kollel student
Gemirna Kollel students gain deep proficiencies in the language and structures of a sugya (section of Talmud), with close attention to historical layers, rabbinic logic, and the sources that have propelled Jewish tradition forward. Alongside this text work, students engage in the ongoing spiritual practice of learning in chevruta, in community, and in relationship with the tradition as a living, breathing conversation.
The Gemirna Kollel-niks are coming back to push themselves and the tradition further than ever before. And it’s not about “becoming a rabbi,” though some will. It’s about becoming the kind of person who can move through the world with radical amounts of empathy, curiosity, humility, resilience, and courage, and become the kinds of people who can hold the complexity of our world and the uncertainty of this moment. All grounded in Torah. The Gemirna Kollel is the fulfillment of SVARA’s original dream. – Rabbi Benay Lappe, Founder and Rosh Yeshiva of SVARA
The Gemirna Kollel is designed to shape leaders who can teach and transmit Torah, engage with halakhic discourse and ethical questions, and create new frameworks, practices, and responses for contemporary Jewish life. Building on SVARA’s success engaging thousands of learners across the world, this new program creates the conditions for sustained, seminal transformation in an environment where marginalized identities are celebrated as being essential to Judaism.
Rabbis are invested in building a tradition capable of holding real human lives. They are teaching us how to stretch our inherited frameworks to meet the world as it is, right now. And this, to me, is essential for leaders of Jewish tradition. The Gemirna Kollel is about cultivating the ability to see the architecture of an argument, to trace the movement of a sugya in service of witnessing how the tradition makes itself spacious enough for people to see themselves in it. – Amir Weg, SVARA Faculty member
Moving forward, in addition to the new Kollel, SVARA’s has a growing suite of partnerships designed as virtual and in-person experiences for communities of every kind. Whether through a CRASH Talk, a Pop-Up Bet Midrash, a faculty-led adult education series, professional development for educators, or longer-term organizational consulting, SVARA’s partnerships bring its proven frameworks and teaching directly into congregations, campus communities, nonprofits, grassroots organizations, interfaith initiatives, and beyond. Flexible, affordable, and deeply customizable, these offerings invite participants to encounter Jewish tradition as a living resource for responding creatively to disruption, cultivating resilience, and building communities equipped to meet this moment.
Learn more about SVARA’s Gemirna Kollel here and its partnerships. Contact SVARA here if you’re interested in bringing SVARA Torah to your learners, staff, or broader community.
The Jim Joseph Foundation is a supporter of SVARA.
We see the role of educators and leaders to ensure that every student leaves Jewish learning spaces, not just with a familiarity of a certain text or knowledge of Jewish information, but having been inspired, activated, and changed deeply—transformed—by that encounter. Without transformation, literacy, often touted as the central aim of Jewish education, is irrelevant. Literacy becomes transformative only when it’s taught through a lens that shapes character and consciousness, and ushers in a deeper kind of courage among the people who are encountering it. – Ayana Morse, Executive Director, SVARA
My learning with the Gemirna Kollel has shaped my leadership in so many ways. I launched a new Torah platform called The Rubble, serve as a Peer Facilitator for a local SVARA-method learning program, and bring Jewish tradition into my activism at home in Tucson, Arizona. The Kollel is where other learners and I examine the very seams of rabbinic Judaism—asking what halakha is, how it is made, and what it could become. This kind of rigorous, intimate engagement with tradition is exactly what equips a new generation of Jewish leaders like me to make halakha into what our communities desperately need it to be. – Chava Shapiro, current Gemirna Kollel student
The Gemirna Kollel-niks are coming back to push themselves and the tradition further than ever before. And it’s not about “becoming a rabbi,” though some will. It’s about becoming the kind of person who can move through the world with radical amounts of empathy, curiosity, humility, resilience, and courage, and become the kinds of people who can hold the complexity of our world and the uncertainty of this moment. All grounded in Torah. The Gemirna Kollel is the fulfillment of SVARA’s original dream. – Rabbi Benay Lappe, Founder and Rosh Yeshiva of SVARA
Rabbis are invested in building a tradition capable of holding real human lives. They are teaching us how to stretch our inherited frameworks to meet the world as it is, right now. And this, to me, is essential for leaders of Jewish tradition. The Gemirna Kollel is about cultivating the ability to see the architecture of an argument, to trace the movement of a sugya in service of witnessing how the tradition makes itself spacious enough for people to see themselves in it. – Amir Weg, SVARA Faculty member
What began as a small experiment has become a powerful reminder of how many people are ready to create Jewish life that feels vibrant, relational, and true to their own home communities. I’m excited to keep learning from these leaders as we imagine what’s possible together.
at a local food bank and homeless shelter.
Since launching the national program, Hadar has experienced a surge in demand, quickly scaling up to support a growing network of local cohorts. Increased leadership training opportunities and enhanced staff support have strengthened the experience for group leaders while an updated digital presence will soon make it easier for others to get started. Moving forward, Hadar will gain valuable feedback from leaders and participants, ensuring Hadar Community Groups continue to grow as a diverse, high-impact engine for community-building.
We are giving our beloved, growing institution the refresh it needs, with a new Moving Traditions brand hierarchy and a more streamlined way of partnering with us as we continue to scale…Fortunately, at a time when they are needed most, Moving Traditions programs are growing faster than ever before.
Moving Traditions is poised to build on past successes as it continues to expand its reach to educators and teens, with increasingly responsive resources. As just one example, in the 2024-25 school year, Moving Traditions piloted a 10-session Jewish Identity and Israel curriculum for Hebrew High Schools. All participating educators reported that the curriculum helped teens become familiar with the significance of Israel within Judaism, Jewish history, and culture, including the origins of Zionism as a political movement. Nearly all participating teens reported that the session helped them feel like they are part of a Jewish community that supports them as they are. Because of this positive feedback, the program is now offered to all Hebrew High School partners. Some camps used it last summer, nearly 40 partners are implementing the entire track, and more than 250 are selecting sessions a la carte.
To support educators and leaders in a range of settings, Moving Traditions offers different webinars, partner training & support, and customizable practitioner workshops throughout the year. Its upcoming events include 





For a decade, At The Well has made this spiritual, reflective practice accessible with monthly virtual events, regional programs, and spiritual learning products. The organization has always focused on helping women understand the power of Rosh Chodesh as a source of spiritual nourishment, emotional resilience, and connection.
Rabbanut North America



At a moment when Jewish communities are asking more of their rabbis than ever before, Rabbanut North America is a timely, even prescient, response to shape a renewed rabbinate. Together with graduates of Rabbanut Yisraelit – Hartman’s Beit Midrash for Israeli Rabbis – Rabbanut North America graduates will join a growing, pluralistic rabbinate committed to intellectual openness, ethical seriousness, and responsibility for the Jewish people.
“More and more communities are reaching out looking for support and guidance,” said Dauber Sterne. “Conversations around Israel right now can either tear communities apart or strengthen connections and build mutual understanding. Educational leaders know they must engage in these conversations, and they want to—but doing it constructively and in a healthy manner takes an intentional approach and training.”
The three-year ElevatEd pilot focuses on 11-12 pioneer communities, with a goal of recruiting, training, and credentialing up to 30 educators in each community, amounting to more than 300 emerging early childhood educators in total. The five initial communities—Boston, Denver-Boulder, East Bay (California), Houston, and Long Island—will be joined by a
Jewish leaders and professionals across the country with skills to respond to flashpoint moments, build proactive relationships across lines of difference, strengthen Israel engagement, counter antisemitism, and build healthier and more resilient communities. RTT’s methodology is one of the most robust and effective approaches for facilitating challenging conversations in the country, recognized as best-in-class both within and beyond the Jewish world. By working closely with strategic partners such as Hillel International, Jews of Color Initiative, Foundation for Jewish Camp, rabbinical schools, Federations, BBYO, OneTable, Repair the World, Honeymoon Israel, and others, RTT is building a national field of trained facilitators and coaches to support productive discussion and inquiry on Israel and other important issues across Jewish life.
Given the tensions on college campuses, RTT’s partnership with Hillel has been especially important. Special training programs for Hillel staff—including facilitation training for mid-to-senior career Hillel professionals as well as early-career Hillel professionals—helped them facilitate student experiences to strengthen relationships and understanding across differences in this difficult year. Hillel International reports that next to increased security, Hillel professionals describe the tools RTT provides as their greatest need. Participating professionals were equipped with communication tools that helped them support Jewish students to feel less anxiety and trepidation when talking about Israel, antisemitism, and other charged topics; offer programs where Jewish students can feel safe to express what they’re experiencing and feel more strongly connected to Jewish life and to each other even across strongly differing perspectives; build trust with students who have felt alienated from Hillel in the past or during this time due to political differences; and navigate inter-group relationship-building with administrators, DEI departments, and non-Jewish student groups. As a result, on campuses where RTT has trained Hillel professionals over the past several years, students report relief and gratitude for the space to share their experiences and views on Israel and other tough issues, and to listen to their peers in turn. Hillel professionals report new and different students participating in Hillel programs, and improved relationships between Jewish and non-Jewish students even during moments of escalation
coalitions, campuses, workplaces, and communities alike. This framework—crucial long before October 7th—will be ever more important to engage the next generation, combat polarization and hate, and ensure the resiliency of the Jewish community for years to come. RTT gives leaders the tools to address their deepest challenges while holding the difficulty and pain, building communal solidarity and care, and learning from people’s differences. With this approach, political differences evolve from a source of tension, anxiety, and alienation into an engine of communal health and cohesion.
Atra helps rabbis learn how to engage people in new ways—both inside and outside of congregational walls—and strengthens connections among fellow clergy. More than 1,000 rabbis h
communities’ needs and clearly define what excellent rabbinic leadership looks like. Key findings from Atra’s 2023 study showed that young American Jews want more experiences with rabbis because those interactions help them feel more spiritually connected and more connected to a Jewish community. Atra shared insights from the research about what factors make for positive interactions between young adults and rabbis, how these interactions help young adults feel more comfortable and confident being Jewish, and where rabbis can look to engage even more young people.
and in person, in hospitals and in recovery programs, in homes and in cafes, in Yeshivot and on street corners–everywhere that communities are found and built.