Jim Joseph Foundation awards $6.4M in grants for Jewish education

JTA-logoThe San Francisco-based Jim Joseph Foundation has approved nearly $6.4 million in new grants for Jewish educational projects.

The grants announced this week benefit youth, teens and young adults in the United States.

Grants include up to $3.2 million for a rabbinic fellowship focusing on innovation and “emergent Jewish communities”; up to $1.5 million for Sefaria, a website offering free online access to hundreds of Hebrew and Aramaic texts, English translations and commentaries, and up to $487,500 for a pilot program developing academic workshops at Israeli universities for faculty and senior administrators of American universities.

Other beneficiaries include Mechon Hadar, a pluralistic yeshiva in New York City; the Goldring/Woldenberg Institute of Southern Jewish Life in Jackson, Mississippi; Yeshivat Chovevei Torah Rabbinical School, a liberal Orthodox seminary in New York City, and the BBYO nondenominational youth group.

“The Foundation is deeply grateful to partner with these innovative grantees committed to Jewish learning,” Al Levitt, president of the Jim Joseph Foundation, said in a statement Tuesday.

Since making its first grants 10 years ago, the foundation has awarded nearly $400 million.

Source: “Jim Joseph Foundation awards $6.4M in grants for Jewish education,” JTA, January 5, 2016

Bay Area educators get new angles on how to teach Israel

jweekly_logoSome 250 Jewish educators, educational leaders and funders spent three days in Las Vegas last month discussing and learning new strategies for teaching the subject of Israel to Jews in North America.And, in this case, the hope is that what happened in Vegas won’t stay in Vegas.

“I had pages and pages of notes of how I will be able to implement some of the ideas” that came out of the conference, said attendee Heather Erez, director of youth and family education at Congregation Emanu-El in San Francisco. “I’m looking forward to bringing them back to our teachers and, soon, to the students.”

Titled iCamp, the early December conference was hosted by the Illinois-based iCenter for Israel Education, with the S.F.-based Jewish LearningWorks involved in planning and leading sessions.

Bay Area Jewish educators Leeaht Segev (left) and Devra Aarons at the conference in Las Vegas photo/courtesy devra aarons

Moreover, Vavi Toran, Jewish LearningWorks’ arts and cultural specialist, contributed a chapter to the second edition of “Aleph Bet of Israel Education,” which was unveiled at the conference. The document covers a set of 12 core principles and approaches that together constitute the building blocks of how to teach about Israel. It’s also available for download athttp://www.theicenter.org.“It’s not a set of curriculum or a ‘truth,’ but a roadmap on which to journey down the road of Jewish and Israel education,” said Devra Aarons, executive director of Contra Costa Midrasha. “It’s a process that allows for multiple approaches that is also accessible for multiple types of learners — whatever age, community, sect or gender.”

According to organizers, iCamp is the only conference solely dedicated to Israel education. The only other time it was held was in 2011.

This year’s conference addressed strategies and skills that will help students to connect to Israel on a personal level when they are learning about the culture, history and politics of the Jewish state. Aarons said one of her takeaways was that educators need to work on “creating meaning with our learners that is centered around them.”

Merrill Alpert, director of youth activities for the Far West region of United Synagogue Youth, told the Los Angeles Jewish Journal that educators at Jewish day schools are getting “less and less time in the classroom” to teach Hebrew and about Israel. “Even though Israel education is relevant and important, it’s not as important as English, math or science education,” she told the Jewish Journal. “In order to teach these issues properly, we all need more time.”

The conference was held a week after Brandeis University’s Cohen Center for Modern Jewish Studies released a report showing major gaps in American Jewish college students’ knowledge about Israel. More than half of the 628 Birthright Israel program applicants who took a multiple-choice exam designed to assess Israel literacy had scores of 50 percent or lower, the report said, noting that the students are incapable of “contributing to discourse about Israel on campus in a meaningful way.”

“Effective Israel education reflects excellent education,” said Anne Lanski, the iCenter’s executive director. “It starts with talented educators — individuals who are knowledgeable and deft storytellers, who know how to tap into their students’ passions, and are able to bring Israel to life in nearly any educational environment, be it in a classroom, at a camp, on a bus or elsewhere.

Lev Reuven, a 25-year-old Israeli currently stationed in the Bay Area, was one of 20 Jewish Agency shlichim (emissaries) selected to take part in the conference. Reuven is working with Congregation Rodef Sholom in San Rafael, Camp Newman in Santa Rosa and the Central West Region of NFTY, Reform Judaism’s teen program.

Vavi Toran at iCamp 2015

She said the conference made her realize “how hard it is to bring up the topic of Israel and how careful you need to be with it.”Added Aarons: “I heard a lot of people discuss the fear that comes with teaching about Israel — not just in the Bay Area but across North America and even in Israel. Many people talked about how — no matter their personal experience with living in Israel or having Israeli family or friends — if they don’t feel like ‘experts’ they don’t feel equipped to teach Israel, especially the conflict.

“But what was empowering was how the presenters really challenged each of us to be OK with not being experts. That it’s OK to say, ‘I don’t know’ to our learners and invite them to explore and discover with us to uncover the answers. To build relationships, we must invite curiosity, questions and discovery into our learning spaces.”

Other Bay Area attendees included Marla Kolman Antebi, education director at Chochmat HaLev in Berkeley; Leeaht Segev, co-interim director of education at Congregation B’nai Tikvah in Walnut Creek; and Lisa Kay Solomon, author of “Moments of Impact that Accelerate Change” and an adjunct professor of design strategy in the MBA program at the California College of the Arts.

Ilan Vitemberg, director of educational support services at Jewish LearningWorks, noted that “the iCenter considers the Bay Area community a leader in the field of Israel education, particularly in the arena of the use of arts and culture.” The chapter in the “Aleph Bet of Israel Education” on that topic was written by the S.F.-based agency’s Toran.

Aarons said she is a big fan of the “Aleph Bet,” and that she even used “Aleph Bet” cards at a board meeting and staff winter training session. But she also enjoyed being turned on to “Israel Story,” an Israeli-produced podcast that reminds many of NPR’s “This American Life.”

As soon as she got back from Las Vegas, Aarons forwarded links to “Israel Story” to her entire staff at Contra Costa Midrasha, “challenging them to find ways to use some of the stories in each of their classes, whether or not they ‘teach Israel.’ ”

She thinks the engaging stories of “Israel Story” can be used “to bring our teens directly into the world of Israelis and life in Israel.”

Source: “Bay Area educators get new angles on how to teach Israel,” J Weekly, December 31, 2015

Experimentation with a Purpose: The Evaluators’ Consortium

As we approach the end of any year, I customarily take time to reflect on the Foundation’s efforts over the previous twelve months. In 2015, with dedicated grantee partners, the Foundation continued to pursue its vision of “increasing numbers of Jews engaging in Jewish life and learning.” There were landmark new grants; grants that concluded with goals exceeded; and evaluations that both offered key lessons and demonstrated outcomes achieved. 2015 also marked our tenth year of grantmaking, which the Foundation celebrated by honoring our founder and highlighting the important work of grantees and evaluators over the decade.

In this, my final blog of the year, I want to share some exciting developments around the Foundation’s Evaluators’ Consortium, comprised of the small number of highly skilled evaluators and researchers with whom the Foundation works. The Consortium’s efforts most likely are not well known to you. Yet the Consortium’s work is deeply important to the Foundation’s efforts and potentially could to lead to novel results in the measurement and assessment of programs in the field of Jewish education.

As we noted, the initial goal in forming the Evaluators’ Consortium evolved into something bigger: moving toward a common set of measures (survey items, interview schedules, frameworks for documenting distinctive features of programs) to be developed and used as outcomes and indicators of Jewish learning and growth for teens and young adults. The Consortium’s convening at the Foundation last month charted new territory for the Foundation in this important direction. For a day and a half, we explored how research and evaluation methods in other fields can be applied to the measurement of Jewish learning and growth. Participants and presenters included leading scholars and researchers from both the Jewish and secular education worlds.

We were fortunate to hear from Professor Christian Smith of Notre Dame University. Dr. Smith began the National Study on Youth and Religion in 1999, examining religious formation, identity, and engagement among predominantly (but not exclusively) Christian youth. His analysis of the habits of religious teens and their families—both Jewish and non-Jewish—along with his own evolution as a researcher examining this area were insightful and certainly will inform the Consortium’s future efforts.

Ms. Cinnamon Daniel, Director of Research & Evaluation for Girl Scouts of Northern California, shared the Scouts’ efforts to develop measurable outcomes across the broad array of scouting programs. Ms. Daniel cautioned about collecting too much data, while noting that data utilization over the long run holds genuine promise for improving the Girl Scout experience.

Professor Anne Colby of Stanford discussed her work in moral development of adolescents. She reviewed several research methodologies the Consortium could consider adapting. Professor Tomas Jimenez, also of Stanford, shared his highly regarded research on Mexican American identity, including that community’s own challenges with assimilation.

The presentation laden with the greatest implications for the Foundation was made by Professor Michael Feuer, Dean of the George Washington University (GWU) Graduate School of Education & Human Development, and Dr. Naomi Chudowsky of TrueScore Consulting. With funding received from the Jim Joseph Foundation, GWU currently is developing a common set of long term outcomes and shared metrics to improve the Foundation’s ability to look at programs and outcomes across grantees and over time. Meeting participants were especially excited to learn about Feuer and Chudowsky’s team’s plan to develop an online menu—in consultation with evaluation experts and practitioners—from which grantees can choose to measure their program outcomes. This would inherently mean that organizations would use common language and measures, a critical step for the field.

Frederick M. Hess, resident scholar and Director of Education Policy Studies at the American Enterprise Institute, observes:

The right mix of experts can help identify tensions, incentives and the contours of possible solutions…Expertise has a terrifically useful place [in problem solving], as long as we understand what the experts actually know, which is how to do specific, concrete tasks right.
– Hess, Frederick. “You say ‘expert,’ I say
not so much.” I used to think
And I now I think
 Ed. Richard F. Elmore. pg. 79.

With that principle in mind, a diversity of great minds is critical to the Consortium’s evolution and its ability to pursue its ambitious mission. If you would like an in-depth look at this evolution, please see Cindy Reich’s abridged version of her dissertation, which is a case study on the Consortium. It is an informative document for the Foundation and, I believe, the broader field.

The Evaluator Consortium’s efforts are not front and center in the Foundation’s philanthropy. But the Consortium’s contributions to the Jim Joseph Foundation’s efforts to continuously improve its strategic grantmaking are critical.  What began as a collection of researchers and evaluators with an experimental idea of goals evolved in 2015 into a focused, collaborative effort that I believe puts us on the brink of producing highly valuable tools for Jewish education. Evaluators and grantees working closely with Jim Joseph Foundation professionals bring focus and sophistication to the Foundation’s grantmaking.

Wishing you a Happy New Year.

 

 

 

Improving education about Israel

LA Jewish JournalHot on the heels of a report showing major gaps in American-Jewish college students’ knowledge about the State of Israel, some 250 Jewish educators, funders and other stakeholders gathered in Las Vegas for a three-day conference on Israel education.

Hosted by the iCenter for Israel Education, the iCamp 2015 conference took place Dec. 1-3 and focused on new strategies for teaching students and campers about a range of issues, from Israeli culture to history to politics.

One local attendee, Evan Taksar, assistant director of Camp Alonim in Simi Valley, said the experience was invaluable: “I learned that there are a lot of new and exciting things going on in the field of Israel education. There was a great energy I got from being there, surrounded by more than 200 people who are deeply invested in this work.”

The conference came a week after Brandeis University’s Cohen Center for Modern Jewish Studies released a study showing that more than half of the 628 Birthright Israel applicants who took a multiple-choice exam designed to assess Israel literacy had scores of 50 percent or lower. It noted that students are incapable of “contributing to discourse about Israel on campus in a meaningful way.”

Merrill Alpert, director of youth activities for the Far West region of United Synagogue Youth, said that the recent conference was therapeutic and gave her a chance to vent her issues about Israel education with her peers.

“The frustration was that there is always a lack of time. The religious school educators get less and less time in the classroom to teach Hebrew school, [not to mention] about Israel,” she said. “Even though Israel education is relevant and important, it’s not as important as English, math or science education. In order to teach these issues properly, we all need more time.”

Because Israel has its own problems and, from afar, often seems like an intimidating place, Alpert said she has to balance discussing the violence and social concerns with being positive about the Jewish state.

“During the Second Intifada, we felt like all we were talking about was the conflict, and what that did was scare parents away from letting their kids go to Israel,” she said. “We’re caught in a major perplexing situation on how to deal with touching upon these issues. We [need to] look at education from all perspectives and make sure we’re not just focusing on the conflicts.”

Highlights of iCamp included a live version of “Israel Story,”an Israeli program based on the radio show “This American Life,” and an introduction to the second edition of the Aleph-Bet of Israel Education, a resource the iCenter puts out that is full of articles and essays on how best to teach students about Israel.

Photo from The iCenter for Israel Education

Some of the featured speakers were Zohar Raviv, Taglit-Birthright Israel international vice president of education; Sivan Zakai, director of Israel education initiatives at American Jewish University, and Barry Chazan, founding director of the Master of Arts in Jewish Professional Studies program at the Spertus Institute for Jewish Learning and Leadership in Chicago.

Chazan’s session struck a chord with Yifat Mukades, who teaches fourth grade at Adat Ari El in Valley Village and is an iCenter fellow. She said Chazan spoke about creating a spark within the students to make them more curious about Israel.

“They should want to ask for more knowledge and education. Once they’re engaged with it, that’s the only way they will continue their search for knowledge after elementary and even high school,” Mukades said.

At Camp Alonim, Taksar said, she attempts to cultivate curiosity within her campers, who are in grades 3 to 11, by looking at their individual interests. There is a radio station on the campus that she will use to introduce her kids to “Israel Story,” and within the dance program, she’ll incorporate Israeli music.

“For us, it’s about finding ways to make Israel relevant and modern,” she said.

Mukades, who is from Israel, tells students about her personal experiences as a citizen of the country because, she said, they tend to perceive Israel primarily as a biblical place, not one that exists in the modern world.

At the conference, she learned there are many different topics she should be integrating into her classroom to fulfill her goals. “There is no one Israel,” she said. “It has many faces and stories. If you’re an Israeli educator, you have to know all of those and share them with your students.”

Now that she has attended iCamp, Mukades said she is more motivated than ever to share insights about Israel and give her students a taste of what it’s really like.

“I want to come up with new and innovative ideas on how to educate about Israel,” she said. “And I don’t need to wait for a lot of money or research to do so.”

JTA contributed to this report. 

Source: “Improving education about Israel,” Jewish Journal of Greater Los Angeles, December 9, 2015

6 Ways I Talk to My Kids About the Political Climate in Israel

KvellerAs an educator and a parent, I know my task is not only to provide answers. I know that allowing children the opportunity to discover, question, challenge, and struggle is just as valuable, if not much more. But in times of crisis, in times where the news from Israel breaks my heart, I find it hard to remember that.

In these times, I find myself alternating between trying to shield them from the ugly reality outside and struggling not to explain it away with charts and maps and impassioned pleas. But I work on doing better. Here’s how:

READ: Why My Family Chooses to Live in Israel Despite the Violence

1. I need to listen better. My children are not worried about the same things I am. They have fears that are sometimes simpler and sometimes far more complicated. Our conversations about the current situation in Israel are most successful when they begin with what my children want to know, not what I want to tell them.

2. I need to take their questions at face value and not make assumptions. When my son was 4, he saw a picture in a children’s bible about the moment when Abraham is about to sacrifice Isaac. He made us tell him the story. When we got to the part where Abraham raised the knife, about to sacrifice Isaac, he stopped us in horror. “Wait a minute, wait a minute!” he barged in. And we cringed, terrified to explain to him the unexplainable. “Where did he get the knife?” While my husband and I had expected him to ask the adult question, “How could Abraham kill his son?” Jonah’s 4-year-old mind was focused on a much more concrete question.

3. Sometimes my job is to help them care about what’s going on halfway around the world. Not to scare them, but to help them connect to their cousins and relatives in Israel, as well as to the people they don’t know who make up the Jewish people, the ordinary people of the area.

4. I need to be a model for them of caring and action. Truthfully, sometimes my kids are not interested by what’s going on in Israel. They are at school or at camp, hanging out with their friends, unbothered by ominous events across the ocean, and that’s not a bad thing. Sometimes my job is to help them care about what’s going on halfway around the world. By showing them that I care, they learn to care. They see me emailing friends and calling family members, and they learn it’s important. We talk about the organizations we send aid to, the way we lend our support. This goes far beyond any moment in time. Israel is always a part of our lives in America, and therefore it’s a part of theirs too.

READ: How to Go About Your Daily Life in Israel in the Midst of a ‘Stabbing Intifada’

5. I need to reassure them. My kids have Israeli aunts and uncles, first cousins, some of whom serve in the IDF, and friends whose families are all there. They want to make sure they are OK. Letting them talk to their cousins, write notes, and see that despite current challenges, Israelis make a concerted effort to go about their daily routines. Israel is not just a country on a map. It’s a land filled with people and stories, and often I turn to the stories of real people to help them understand why I’m concerned, why this is important to us as a family, as a community, and as the Jewish people.

6. I need to do a better job of controlling what they see and hear on the media. My children watch TV and go onto the computer on their own, and they have a lot of freedom in those areas. I’m not interested in hiding information from them, but much of what they may see, particularly online and on the news, is both disturbing and often not accurate. For that reason, I’ve asked them to allow me to be their curator for information they are looking for and to come to me when they have questions about the situation. Together we can find information they are curious about and I can show them how I look for stories on various news sources to get a fuller picture.

READ: What It’s Like to Be a Parent in Israel Right Now

However you choose to approach talking with your children and teens, if you’re committed to listening and keeping an open channel of communication, you will make an important impression. And while some conversations will go better than others, these moments are part of a long timeline of conversations, and there’ll always be bumps in the road. I find every time I admit I don’t know an answer, every time I commit to my children to do the best to find the answers they’re looking for, they come back with more questions.

This excerpt is courtesy of the iCenter for Israel Education. To read more, click here.

Natalie Blitt is an educational consultant for the iCenter, and the author of THE DISTANCE FROM A TO Z (forthcoming from HarperTeen Epic Reads). Prior to the iCenter, she spent five years working for The PJ LibraryÂź, where she created and led the book and manuscript selection process. She lives in the Chicago area with her husband Josh and their three sons.

Source: “6 Ways I talk to My Kids About the Political Climate in Israel,” Natalie Blitt, Kveller, October 22, 2015

LA Jewish Teen Initiative

A rich array of new Jewish education and engagement experiences are beginning to attract more Los Angeles teens to Jewish life, with opportunities to learn and to connect with peers and community. Launched earlier this year, the LA Jewish Teen Initiative (LAJTI) led by The Jewish Federation of Greater Los Angeles has a three-pronged strategy to expand and create high quality programs; to nurture the teen ecosystem and build community commitment; and to nurture educators of Jewish teens. The Initiative’s ambitious goal is to engage 2,000 – 3,000 local Jewish teens in meaningful Jewish experiences. Los Angeles is one of seven communities in the Jim Joseph Foundation’s Funder Collaborative focusing on Jewish teen education.

The centerpiece of the Initiative is a “Teen Program Accelerator”—an opportunity for two dozen local organizations to learn LA Jewish Teen Accelerator chart
together about expanding and creating new, more varied programming for thousands of LA Jewish teens. The Accelerator kicked off in September with a full-day workshop in conjunction with collaborators from Upstart Bay Area and American Jewish University’s Etzah Program.  Participants learned about the model of Human-Centered Design and used the Business Model Canvas to guide the day-to-day implementation of their organizations’ strategic plans.

Participants in the Teen Program Accelerator

This fall, the Initiative’s vibrant community of teen educators—known as Selah—will hold its first gathering to build community and to participate in professional development experiences customized around their unique needs. In the upcoming months, Selah will bring teen educators high-quality speakers, discussing tangible, needs-reflective topics that will advance their work and careers in the Jewish Experiential Education field. Other efforts to nurture Teen Educators include one-on-one mentoring, opportunities for subsidized academic courses at diverse institutions and personalized coaching on how to maximize Jewish service learning opportunities for teens.

Already this past summer, the Initiative’s Community Internship Program offered 27 rising Los Angeles-area high school juniors and seniors a three week long introduction to the workplace. Fellows learned directly from placements in successful Jewish non-profit organizations, and benefited from mentorship at the side of communal leaders. One fellow commented:

I learned just how vast the Jewish community is. This became apparent to me during the supervisor lunch when I learned about each Jewish organization and learned how different and unique each organization was and how they worked to help the Jewish community in such varied ways.

Another new program just underway offers high school students a unique opportunity to take part in a “Teen Social Media Fellowship.” From now through May 2016, teen Fellows will work with mentors, social media experts, and coaches on personal online projects. They’ll learn about social media theory and will focus on creating digital content and using social media to connect L.A. teens to more Jewish experiences.

convention challkTogether with local and national partners, these are just a few of the exciting new opportunities the Federation is leading—creating a diverse mosaic of accessible and affordable Jewish teen opportunities. Scholarships are even available for short-term immersive Jewish experiences. Behind the scenes, increased and improved marketing, enhanced collaboration among community stakeholders, and leveraging of communal resources are all part of the strategy. As a result, more teens will be involved in Jewish learning of a higher-quality, and more support will be offered to teens to lead healthy and fulfilled lives.

Learn more about the LA Jewish Teen Initiative through its Theory of Change Overview, which serves as the framework for the Initiative Evaluation Plan. This work was the result of a collaborative process that involved individuals from the Jim Joseph Foundation, LAJTI Federation staff, Los Angeles Federation Volunteer Leadership Team, LAJTI Advisory Group, Upstart Bay Area and Informing Change. This Theory of Change states that the long term, ultimate impact of the LAJTI will be that Los Angeles Jewish teens  have a rich mosaic of accessible and affordable opportunities through which to live healthy, personally meaningful and fulfilled Jewish lives.

The Jim Joseph Foundation awarded $4,217,824 to the Jewish Federation of Greater Los Angeles for the Jewish Teen Initiative. The Foundation has awarded a total of more than $37.3 million in seven communities for Community-Based Jewish Teen Education Initiatives.

Bringing Parents Along – A key to Life Centered Education

“When schools, families, and community groups work together to support learning, children tend to do better in school, stay in school longer, and like school more.[1]” This finding from a 2002 study affirmed a philosophy already held by many that guided significant national education policy and programs. Head Start, a program endorsed by President Lyndon Johnson in 1965, incorporated a family component[2]. Today, the idea is widely accepted that parental involvement in students’ educational pursuits provides lasting benefits for the students. Disparate competing programs such as No Child Left Behind and Race to the Top[3] incorporate this idea as a cornerstone.

While parental involvement in secular learning is almost a given, this has not been the case in religious education.  Former Chief Rabbi Jonathan Sacks of Great Britain describes this as sending “mixed messages” to our children about the value of education[4].  He noted that many parents expect their children to place importance on Jewish learning and practice for the sake of tradition even when the parents choose not to engage in particularly Jewish practice.

Strategies for Student Success

The Southwest Education Development laboratory lists the following two items as a subsection of recommended strategies to achieve student success:

  • “Engage [parents] at school so that they understand what their children are doing”
  • “Give [parents] a voice in what happens to their children”

While belonging to a booster club or even a Parent Teacher Association at school provides valuable connections, these affiliations do not offer opportunities for parents’ deep engagement and understanding about a child’s secular education.  Rather, meeting with individual teachers, working through homework problems with students, and even developing formal relationships between families and their schools can achieve more lasting success for the students and understanding for the parents. Moreover, these extra steps also show the value and importance of the education to both children and parents.

In a religious school context, parents might belong to a church or synagogue, but that membership does not inherently lead to their engagement in a child’s spiritual journey and education. Parents, instead, must be proactive and seek opportunities to be deeply involved in this learning.  Engaging children around their education both at the Jewish institution and at home is a core part of this process.

A Case Study on Parental Involvement in Education

In the field of Jewish education, Wilderness Torah—an organization committed to connecting individuals to Judaism through the environment—offers a case study on the importance, evolution, and potential of deep parental-child-teacher engagement in learning. Its B’naiture program for students in grades 6 and 7 was designed as a complement for religious education[5].  The ultimate objectives of Wilderness Torah’s program design and their early adaption to engage parents more deeply, provides profound insight into how parent involvement in children’s learning can entirely transform religious education.

B’naiture 1.0 – Taking Youth on Journey

Wilderness Torah created B’naiture as a response to the call for “life-centered” youth education— experiences that deal with the whole person and her or his set of human concerns, as Jonathan Woocher explained in “Redesigning Jewish Education for the 21st Century” (2008). The desire for these experiences often comes in the early teen years, during that critical phase between childhood and adolescence, when youth need help building confidence in themselves as unique individuals. Wilderness Torah developed B’naiture with this guiding principle and the understanding that focusing on soul-development at this time of passage in life is essential. Thus, the program prioritizes self-awareness, self-responsibility, and the discovery and empowerment of one’s own inherent gifts.

This all plays out over the course of the two-year program in—as the name implies—nature. Participants embark on a journey during which they learn hands-on survival skills such as fire-making, and do-it-yourself skills such as making shofars and mezuzahs from raw materials. It also challenges them to face fears, expand their beliefs of what’s possible and share their hearts around the fire with peers and adult mentors. All of this is framed and woven together by designing the experience according to the Hebrew calendar throughout the year and framing all the activities with Jewish stories, teachings from the Torah and Pirkeh Avot, and Jewish prayers and song.

While after seven years, B’naiture’s life-centered model has proven successful—parents consistently report their B’naiture graduate teens demonstrate high levels of newfound confidence, respect, accountability around the house and at school, and self-responsibility—Wilderness Torah faced an unexpected challenge at the program’s inception. Some parents were not ready for the changes their children exhibited during program participation. As a result, over the program’s first two years, B’naiture had nearly a 30% dropout rate, in many cases because of parent resistance.

B’naiture 2.0 – Parents Join the Journey

Wilderness Torah inevitably wanted to know why parents held this sentiment and what, if anything, could be done to overcome the challenge. The answer to both questions affirms the theory that parents and children together are part of the education process.

Historically, in traditional societies “rites of passage” were all-family, often all-community events because the passage out of childhood is not just experienced by the child. It is also experienced by the parents and the community. Parents need to feel that they are supporting the transformation of their child into adolescence. This is part of their process of embracing their own “loss” of their child to adolescence. For a variety of reasons, if parents feel left out of this critical stage, they may unconsciously “sabotage” this life experience for their child process.

After absorbing this information, Wilderness Torah conceptualized its solution—a parent track that takes parents on the B’naiture journey. Now, parents participate in an opening 3-day camping trip where they learn about rites of passage, what changes to expect in their child, learn skills and reflect upon their own experience when they were their child’s age. How were they met or not met at this life transition? What do they need to be able to fully support a healthy transition for their child? Parents form a supportive parent group that meets periodically throughout the year to learn some skills B’naiture teaches their children, to learn Torah relevant to the rite of passage, and to provide on-going parent-group to understand how to support their child.

The creation of this parents’ track has been a game changer. The B’naiture drop-out rate has shrunk to a nominal number each year and parents’ involvement has made this work even more transformative. Children feel fully supported and parents feel a part of this important developmental stage of their children’s lives. As one parent, Jenn Rader, commented:

The parent track was an invaluable part of our family’s experience in B’naiture. At an age when young people’s activities often separate them from their families, the B’naiture program sets out a model for a young person’s development that is closely held in family and community. B’naiture found the sweet spot in their capacity to create an experience that both young people and parents can really own on their own terms and have those experiences infuse a shared family culture and set of values.

 The opportunity to share with and hear from other parents passing through this same portal offered a lot of support and insight to my partner and I as we navigated this stage with our two boys. We also felt a sense of partnership with the Wilderness Torah mentors in supporting our boys, which was powerful.

For Wilderness Torah and the Jim Joseph Foundation (one of its supporters), the evolution of B’naiture has been a learning process offering many insights we believe are helpful to both the secular and Jewish education fields. Incorporating parents into their child’s education in meaningful and substantial ways is an effective strategy for all involved.

[1] A New Wave of Evidence: The Impact of School, Family, and Community Connections on Student Achievement A. T. Henderson & K. L. Mapp. (Southwest Educational Development Laboratory, 2002) Report Conclusion.

[2] National Head Start Association http://www.nhsa.org/about-us/mission-vision-history

[3] No Child Left Behind was an initiative introduced by George W. Bush and Race to the Top was introduced by Barack Obama

[4] “Four Ways to Look at the Wicked Child” The Wexner Foundation http://www.wexnerfoundation.org/blog/four-ways-to-look-at-the-wicked-child

[5] Turns out that around 50% of the families engaged chose B’naiture as their primary B’nai Mitzvah experience.

This blog appeared originally in eJewishPhilanthropy. Zelig Golden Is Founding Director of Wilderness Torah, which reawakens and celebrates the earth-based traditions of Judaism, including a focus on life-centered mentorship of youth kindergarten through teen years. Beginning summer of 2016, Wilderness Torah will offer training and consulting in its nature-based curricula and Jewish mentorship model.

A “Big Bet” Strategy: Large Grants for the Long-Term

The Jim Joseph Foundation is in its tenth year of existence. In a few weeks, we will share an online interactive timeline on the Foundation’s philanthropy, significant grantee outcomes, and lessons learned since its inception. The Foundation website will feature an insightful memoir on our founder thoughtfully crafted by Jim Joseph’s son and Foundation Board member, Josh Joseph. We will also share a microdocumentary on Mr. Joseph, his family history, and his lasting legacy.

As we mark this tenth anniversary, the Foundation continues to be a work in progress. Striving for continuous improvement involves concentrated time and effort among Foundation Directors and professionals. The Board is conducting a search for my successor while also taking steps to plan for transition of its founding Directors. Concurrently, the Foundation has intensified its focus on strategy in its grantmaking, governance practices, and the Foundation’s own financial and staff capacities.

All this activity has created a change management agenda for the Foundation. But the Foundation’s commitment to a founding strategic principle has not wavered: careful consideration of invited grant proposals for significant amounts of funding over four and five year periods.

We are often queried why the Foundation makes such “big bets,” enriching relatively fewer organizations with philanthropic capital when many others might benefit from Foundation grant funding. This question tends especially to surface when the Foundation determines to renew funding to one of its major grantees, often doing so at significant levels of funding support. Two very recent examples of this type of funder/grantee partnership – Hillel International and Moishe house – offer insights regarding how and why the Jim Joseph Foundation chooses to strategically fund well-aligned grantees with large grants and long-term funding.

First, it bears noting that much of the social sector struggles incessantly to achieve organizational stability. Mario Morino posited years ago that:

Non-profit organizations exist in a culture of dysfunction – limited capacity and modest outcomes pervade critical organizational elements such as strategic planning, staffing, training, management, financing and performance measurement. This dysfunction makes success highly improbable and calls into question the sustainability of organizations unable to adequately capitalize future growth (Community Wealth Ventures, Inc., “Venture Philosophy: Landscape and Expectations,” Reston, VA: The Morino Institute, 2000).

In this regard, the Jim Joseph Foundation spends a great deal of time conducting due diligence on potential grantees. For organizations that are mission aligned, potentially scalable with their reach, and critically positioned within the Foundation’s focus on education of Jewish teens, youth, young adults and young families, deep investment is inviting.

Recognizing, for example, that Hillel reaches and engages 400,000 college-age students annually, the Foundation determined early in its existence to explore effective partnership with the organization. We learned quickly that Hillel would require repeated infusions of funding to build capacity in order to most effectively engage as many college students and communities as possible. The Foundation’s grants for the Senior Jewish Educator/Campus Entrepreneur Initiative; evaluation of it; funding for the Heather McLeod Grant and Lindsay Bellows study about Hillel’s effective strategy to leverage social networks for student engagement; resources for business planning; and seed capital for Hillel projects deemed to be of high priority to a new CEO bespeak the Jim Joseph Foundation’s commitment to long-term investment in high performing grantees.

The new $16 million, five year grant the Foundation just awarded to support Hillel in accelerating its ambitious Drive to Excellence campaign affirms this deep commitment.

An organization at an entirely different stage of its development – and one that is distinct in its nature – than Hillel is Moishe House. The Jim Joseph Foundation is a “both/and” funder. This is to say that both new, fledgling organizations and legacy institutions are beneficiaries of Foundation investment. In the case of the former, the Foundation understands keenly that:

Organizations do not emerge full blown and high performing. It takes years of thoughtful design, capacity building, and program implementation for an agency to know its work thoroughly enough, learn from its efforts, understand its strengths and weaknesses, and refine its strategy to the point where it has a robust framework and platform for managing its performance (Hunter, David. Working Hard and Working Well. Hunter Consulting LLC, 2003).

Repeated Jim Joseph Foundation funding of Moishe House, totaling $8,230,000 over nine years, has been awarded with intent to steadily build the organization’s capacity and to help it become more proficient at monitoring its performance and measuring achievement of targeted outcomes. Jen Rosen, Moishe House’s chief operating officer, reflects this interest in commenting that Moishe House “needs to assess the longer term impact on residents and participants. As a relatively new organization, the data we have collected has been helpful, but as we near our 10 year anniversary, it’s time to begin assessing the longer term implications of involvement in Moishe House. During the recent study, roughly 900 respondents agreed to be contacted for follow up within three years in order to begin a longitudinal study” (Rosen, Jen,  August 26, 2015. “How Moishe House Looks Different Post Evaluation,” eJewish Philanthropy).

Numerous Moishe House accomplishments, all well documented, encouraged the Jim Joseph Foundation to extend grant application renewal invitations to Moishe House several times. The Foundation relies on Moishe House to execute smartly on its objectives and goals, thereby helping the Foundation realize its vision of “ever increasing numbers of young Jews engaged in ongoing Jewish living and choosing to live vibrant Jewish lives.”

There are clearly forces at work bringing pressure to bear on not-for-profits for improved efficiency, performance, and results. The steady proliferation of 501c3s—“the number of non-profits in the United States has nearly doubled since 1995, from 518,000 to more than 1 million today” (Stoolmacher, Irwin. 2015, September. “With Money So Tight, We Need to Get Rid of Poor-Performing Charities,” The Chronicle of Philanthropy, page 29.)—leads many to contend the sector is riddled with duplication, redundancy, and inefficiency. Moreover, given that systematic, right-sized evaluation of Jewish education funded programs and projects is still not normative, it is extremely difficult to find credible comparative data for philanthropic decision making.

In this environment, programs that effectively prepare and professionally develop Jewish educators are not readily identifiable. The Foundation candidly could not project with any certainty if its $45 million Education Initiative grants—$15 million each over seven years to HUC-JIR, JTS, and YU—would produce outcomes ultimately worthy of the investment. Yet, the Foundation decided to not only award the grants for credential and degree granting courses and programs, faculty, and instructional technology, but also to avail the institutions of exceptional technical assistance as a means to augment the funding. This contract expertise included the American Institutes for Research (AIR), which is conducting the Education Initiative’s formal evaluation. The Parthenon Group provided upfront analysis and guidance on each institution’s structures for project management and administration. A premier college enrollment firm, Noel Levitz, offered much needed counsel on marketing and recruiting, enrollment trends, and setting of tuition rates. The Foundation’s funding made it possible for the institutions to contract with Columbia Center for New Media Teaching and Learning for a cross-institutional technology fellowship. Now, with four comprehensive formative evaluations completed, findings reveal the following:

  • 1,412 educators have received certificates or degrees from one of the three participating institutions.
  • The degree and professional development programs under the Education Initiative promoted leadership development through improved management skills and content knowledge.
  • The degree programs supported entry into Jewish day school teaching and the professional growth of experienced Jewish day school teachers and school leaders.

AIR will produce a fifth and final evaluation next year. At the Foundation’s upcoming October Board meeting, Foundation Directors will discuss with AIR Vice President Dr. Mark Schneider and the evaluator’s project director, Dr. Yael Kidron, a discrete set of questions to be addressed in this summative evaluation report. The Foundation’s learning over seven years of this initiative will hopefully be captured in the 2016 report and disseminated to the field. Already—as we anticipated—it is clear that improving the quality, breadth, and depth of education training in institutions of higher education necessitates a long-term strategy to achieve results premised on extended, multi-year commitments of funding.

As one last example of more than a dozen of these relatively large, long-term grants, consider the Foundation’s award in its early years to BBYO for BBYO’s Professional Development Initiative (PDI). This grant for continuing nonprofit management and Jewish education was awarded again without much relevant data on similar professional development efforts to inform the Foundation’s grantmaking. Yet BBYO’s mission alignment with the Foundation, its growth trajectory of Jewish teen membership and engagement, its effective organizational management and controls, and an active, diligent Board of Directors governance made PDI an attractive investment opportunity for the Foundation.

Jim Joseph Foundation professionals interacted routinely with BBYO leadership and key PDI personnel over eight years of grant implementation in a project the Foundation generously funded. This shared persistence by BBYO and the Foundation is a recognition that success, or lack of it, in improving education of young Jews is neither a simple nor necessarily short-term proposition.

To that end, Informing Change just completed Briefing papers and evaluation on BBYO’s PDI. The ten lessons Informing Change describes in the report suggest ways the Foundation could have more effectively supported BBYO in its implementation of PDI. The evaluation also points out a few shortcomings in PDI’s program design. Overall, what is noteworthy is that the amount of funding awarded and the duration of time afforded to BBYO in its PDI experimentation allowed the organization to learn. Additional investment of time and money produced an evaluation, as the Briefing papers note, that responds to a human resource talent issue that is fundamental to the field:

Leaders across the Jewish communal sector have a number of strategic questions to consider related to developing talent. These questions range from considering what types of education are most beneficial in which circumstances (e.g., considering a generalist degree or a credential offered through a Jewish institution), to the role of personal learning, to the tension of helping professionals do their jobs better today while also preparing them for the future.

PDI has contributed to these discussions by testing new approaches to professional development. As the program comes to a close, it surfaces the lessons shared in this brief and provides a case study of Jewish community practitioners and employers to look to when building future endeavors. As the discussion of professional development continues in the Jewish communal sector, the considerations and practices that emerged through the PDI experience can hopefully strengthen development opportunities going forward (Advancing Early-Stage Jewish Careers: Lessons from BBYO’s Professional Development Institute, Informing Change, July 2015).

The Jewish high holy days enjoin us to personally reflect and repent, atone and account—to recommit to principled, purposeful lives reflecting time honored Jewish values.  Describing above one important aspect of Jim Joseph Foundation philanthropy is an effort to be professionally reflective and accountable, with the hope that valuable lessons the Jim Joseph Foundation has learned will contribute to your practice.

Local Jewish day schools continuing to integrate Israel education through iNfuse

Florida Sun SentinelThree local Jewish day schools have started the second year of an initiative that aims to improve Israel experiences and education in Jewish day schools.

Last year, the iCenter, a national Israel education organization, launched “iNfuse: Israel Education in Day Schools,” at six day schools from across North America. The local schools are Donna Klein Jewish Academy in Boca Raton and Jacobson Sinai Academy and Hochberg Preparatory School, both in North Miami Beach. The purpose of this initiative has been for each school to create a plan to make Israel education and experiences a more significant part of all aspects of school life.

The IDF visited Jacobson Sinai Academy, one of the local schools that was selected for “iNfuse: Israel Education in Day Schools.” (Submitted photo)

Lesley Litman, one of the initiative’s designers and iCenter educational consultant, said that all the schools are moving forward. She noted that there are three phases to the program.

“Our plan was that in the first year, the schools would do the first two phases and in the second year they would do the third phase, which is designing and implementing curriculum projects,” Litman said. “The schools are all more or less on track, which is really pretty remarkable because they each went through the first year, through phases 1 and 2, in their own unique ways. We provided them with tools and they navigated it in a way that was unique to them.”

Litman also said “We have a set of online tools for every phase that will enable the schools to actually design curricula online and access resources for teachers and students from the iCenter and other Israel education sources. In turn, they will be able to implement the curriculum that they’re designing as a result of their work with iNfuse.”

In the first year of the program, Donna Klein Jewish Academy created a survey monkey.

“The survey included questions that required a little bit of looking at the curriculum and finding out in each discipline where there is or where there is not any relation to Israel education,” said Sammy Chukran-Lontok, the school’s director of Middle School Judaic Studies and director of Middle and High School Hebrew Studies. “We took this information and we summarized it and with that we came out up with our standards, mission statement, core assumption and vision.”

Jacobson Sinai Academy developed a mission statement as part of iNfuse that states, “The relationship of our learners with Am Yisrael, Eretz Yisrael and Medinat Yisrael is a priority for the JSA community. JSA promotes knowledge and appreciation of Israel through academic studies and cultural experiences. This learning enhances students’ connection to and knowledge of Israel and strengthens their Jewish identity.”

Laura Pachter, a co-chair for inFuse at JSA, said “I think everyone embraced the idea of focusing more on Israel’s geography, history, innovation and diversity and we’ve been addressing the Jewish connection all along.”

Pachter also mentioned that through this program, everyone in the school is starting to make their own connections in their subject areas.

Dayna Wald, principal of Judaics at Hochberg Preparatory School, said that over the summer, the school worked on connecting the standards it identified in the program’s first year to things it was already doing and developed connections between its existing curriculum and its newly identified Israel education standards.

“I met with our curriculum director to review the standards and identify areas for cross-curricular collaboration,” Wald added. “Our next step is to identify areas of focus for the first half of the year and provide our teachers with resources to make these connections in the classrooms with their students.”

Wald added “We are focusing first on the standard of People, Nation, State and Land of Israel. Teachers are working on aligning their current curriculum to this theme and identifying areas for integration.”

Source: “Local Jewish day schools continuing to integrate Israel education through iNfuse,” Florida Sun-Sentinel, September 8, 2015

Camp, to Last a Lifetime

Reshet Ramah, Camp Ramah’s alumni and community engagement network, is poised to expand the role that camp playsCJ Voices in building Jewish community.

When Gabe Scott-Dicker, 30, lost his mother last year, he found him-self wondering where he was going to say Kaddish.

Like most in his generation, he does not belong to a synagogue. Raised in West Caldwell, New Jersey, and now living in Manhattan, he visited many and felt welcomed by all. But none of them felt quite right. “What I really wanted was that feeling you get at camp,” he realized. “I wanted that Friday night Camp Ramah experience again.” Out of that realization was born the Ramah Minyan, started by Gabe and fellow Camp Ramah in New England alumni Jenna Silverman and Allison Moser. They reached out to friends hailing from all the Ramah camps, and held their first service last February in a space provided by Park Avenue Synagogue. That Shabbat, 165 young adults in their 20s and 30s attended; on weeks when dinner is served, more than 200 come. While a core of regulars is emerging, the number of newcomers continues to climb as the Ramah Minyan meets every other Friday night.

“What’s amazing is that many of these are not people you’d ever see going to Shabbat services otherwise,” said Rabbi Ed Gelb, director of Camp Ramah in New England, looking at the list of his former campers on the Ramah Minyan roster.

Meanwhile, 23- year old Talia Spitzer moved to Dallas for a new job. She knew no one, but soon discovered that as she met new people, the ones she felt the most immediate connection to all had one thing in common: Ramah. An alumna of Camp Ramah in California, she organized an after work evening at a lounge for young adult Ramah alumni and their friends. “I hope that Ramah alumni know that now there is a community for them in Dallas,” she said. “And that if you ever end up in a city in which you have never stepped foot, as I did, chances are there will be a Ramah network there to support you.”

That is Reshet Ramah’s mission: to use the power and passion of the existing Ramah alumni network to increase adult Jewish engagement and create stronger, more vibrant Jewish communities. (Reshet in Hebrew means “network.”) Funded by a grant from The AVI CHAI Foundation and the Maimonides Fund, with additional sup-port from the Jim Joseph Foundation and a number of local funders in various cities, it is a grand experiment, one that stands to make a real impact on the fabric of the Conservative movement and the North American Jewish community as a whole.

 

Reshet Ramah - Hanukkah 2

More than 270 alumni of Ramah, USY, JTS and Schechter students filled a New York nightclub to celebrate Chanukah last December.

It is a bold step for the 68 -year-old Ramah system. Ramah, the camping arm of Conservative Judaism, boasts eight overnight camps, five day camps, the Tichon Ramah Yerushalayim (TRY) high school semester in Israel, the Ramah Seminar summer experience in Israel, and the Ramah Israel Institute travel program for schools, synagogues and family groups. Last summer more than 10,500 individuals (counting both campers and staff) participated in Ramah programs. This number is on the upswing: Camp Ramah in New England recently added two new bunks to accommodate increased demand, Camp Ramah in California will add a new edah (age division) next summer, Camp Ramah in the Rockies has grown to full capacity after only five years of operation, and the newest Ramah overnight camp is set to open next summer in northern California.

Clearly Ramah knows how to run great camps. But what does that have to do with stepping into the current trend of Jewish engagement work?

We estimate that there are approximately 250,000 “Ramahniks,” as alumni like to call themselves. When the 2013 Pew Survey of Jewish Americans was published and quantified what every rabbi and Jewish educator could have told you – that affiliation rates are plummeting, that millennials don’t want to belong to institutions built by previous generations, that only 33 percent of American Jews between the ages of 18 to 29 state that being Jewish is “very important” to them – the time seemed ripe for Ramah to leverage the positive emotional impact of its brand and augment the good work being done by synagogues and so many in the community.

To be sure, Reshet Ramah is still in the entrepreneurial, experimental stage, and its mission is not limited solely to millen-nials. As Joel Einleger, Director of Strat-egy, Camp Programs, at The AVI CHAI Foundation observed when the project was announced, “Reshet Ramah will seize the opportunity to build a stronger movement from the huge numbers of alumni of the Ramah camps across North America
that will in effect extend the experience begun in a Ramah camp years or even decades earlier.” In other words, the bonds built at camp really do last a lifetime, and the hope is that through Reshet Ramah those bonds will be nur-tured at various stages of life beyond the camper years.

The initial start-up phase was about building infrastructure, such as the creation of the Find Alumni Directory, and the Reshet Ramah website, www.reshetramah.org with stories of alumni marriages, reflections, accounts from olim, and news of upcoming events. The camps needed time to think through the impact of a national-level alumni initiative and how their own individual alumni associations would connect to that. And then there were people to galvanize, a board to establish, and programs to begin to imagine and build. Two years into the endeavor, we feel that Reshet Ramah is starting to see real traction.

What we are finding is that there is nothing cookie-cutter about this work. As we seed garinim, councils of alumni in cities across North America and Israel, each group is empowered to create its own programs with its own ideas. In San Francisco, the garin has leaned toward “boutique” events: Shabbat dinner at an art gallery, a kosher wine tour. In Washington, DC, the kick-off was a Chanukah party at someone’s home. In New York, the garin has created a mix of social and religious programming. For example, last Purim, 120 people attended a Reshet Ramah megillah reading and open mic night at a stand-up comedy club, and the following Saturday night 240 turned out for a Purim-themed costume party at a club downtown.

Other initiatives, like the launch last spring of RamahDate in partnership with JDate, Reshet Ramah trips to Poland for adults or the Israel Bike Ride and Hiking Trip to support special needs programs at Ramah, are staff-driven and marketed to the Ramah alumni community. Partnerships are crucial, especially with synagogues and other community organizations also involved in this work. Since its launch, Reshet Ramah has sponsored more than 70 events in 30 cities involving nearly 2,000 unique individuals.

“One of the real gems of the Conservative movement is our camps,” said Sheldon Disenhouse, president of the National Ramah Commission and a member of the Reshet Ramah board. “Ramah is well-poised to harness the Jewish joy and connection that comes from camp and can bring it back to people well after the camp years.”

“If we are successful,” added Rabbi Mitchell Cohen, National Ramah Director, “we will have changed the fabric of the community, offering another layer of options for Jews, young and old, looking for meaningful Jewish connection at various stages of their lives.”

Rabbi Abigail Treu is Director of Community Outreach and Young Adult Engagement at the National Ramah Commission. She previously served as a Rabbinic Fellow and National Director of the Women’s League Torah Fund Campaign at The Jewish Theological Seminary.

Source: CJ: Voices of Conservative/Masorti Judaism, September 1, 2015

CASJE’s Brand New Website

featured_grantee_300x200CASJE, the Consortium for Applied Studies in Jewish Education, has rapidly evolved into a dynamic community of researchers, practitioners, and philanthropic leaders dedicated to improving the quality of knowledge to guide the work of Jewish Education.

CASJE’s new website—www.casje.org—is part of this exciting evolution.

Casje.org is an integral part of CASJE’s commitment to discovering, generating, and sharing useable knowledge about significant issues in Jewish education. Visit the site to learn about CASJE’s work, current areas of focus, and collaborative communities. Casje.org is now a hub for news and events about Jewish education in general — with a focus on applied research.

Over the next five years, CASJE will offer an environment for scholars—new and veteran alike—to think creatively about questions and topics that can help shape Jewish education. CASJE provides the structure to not only search for the answers, but to disseminate this critical learning to the entire field.

The purpose of CASJE is to connect Jewish education researchers, practitioners, and funders. In fields like law and medicine, research informs and improves practice. We believe that research in Jewish education can and should do the same, by better drawing on what we already know about Jewish education and being more thoughtful about what we might learn.

-Lee Shulman, Stanford University

The Jim Joseph Foundation has awarded three grants for CASJE totaling more than $1.7 million. Please see Chip Edelsberg’s guest blog about CASJE’s contributions to the field of Jewish education.

Making Jewish My Own: Gleanings from Reboot

Editor’s Note: The Jim Joseph Foundation has awarded three grants to Reboot totaling up to $6,547,490 beginning in 2008. The following guest blog from Reboot’s Robin Kramer and Amelia Klein ran originally in eJewishPhilanthropy. 

“Reboot showed me that if community wasn’t there
then the best thing to do was to get up and make it happen.”

This is the sentiment of a Rebooter, a member of the network launched by Reboot, the young nonprofit now just past its bar/bat mitzvah year. Reboot affirms the value of Jewish traditions and creates new ways for people to make them their own, principally through the doors of creative culture. Inspired by Jewish ritual and embracing the arts, humor, food, philosophy, and social justice, Reboot creates highly imaginative projects that spark the interest of young adult Jews and the larger community through live gatherings and events large and intimate, and through exhibitions, recordings, books, films, DIY activity toolkits, and apps – a distinctive blend of digital, analogue and the bridge between.

Reboot recently commissioned Greenberg Quinlan Rosner Research (GQRR) to study its impact and effectiveness in creating opportunities for members of the Reboot network to explore their Jewishness and what, if any, changes in their Jewish lives have emerged as a result. Since Reboot’s creation in 2002, the network of Jewish cultural creatives in their late 20s to early 40s, has grown to 480, and who live primarily in the hub communities of LA, SF and NY, with smaller cohorts in DC and London. The network is self-organizing and created via nomination by existing members. A critical point is that a vast majority of the network say they were un or disconnected from Jewish life prior to Reboot. The GQRR research engaged 42% of the network and encompassed an online forum, an opt-in web survey and in-depth interviews.

The results of the GQRR study are instructive, offering lessons for us and other organizations to draw upon. The findings are particularly illuminating, as they run counter to the headline narratives of a spiraling dismal future for Jewish connection and identity among younger generations.

In our view, there is no “secret sauce” here but many transferable notions to draw upon from Reboot’s design – authentic open space methodology, welcoming ways, great questions and low barriers of entry that invite exploration of Jewishness; creative peers and support from amazing teachers, all combined with a hip contemporary sensibility of style, beauty and experimentation, and importantly, a do-it-yourself mindset with support coming over time, not just one time. The emergent big “ah-ha” is at once forward-looking and ancient: that Judaism is malleable, mine to shape and share.

Opening Up Judaism

“Reboot has made me feel as though I can claim the label of Jewish even though I didn’t have a typical Jewish upbringing nor do I live a very Jewish (religious or traditional) life.”

“Reboot puts Judaism in play, makes it active and alive. It presents the same big question, but from dozens of angles a year: What am I going to do with my Jewishness? It asks questions that beg answers. Questions that cannot be ignored. Dozens of times a year, those questions put me in play, and those questions pull me toward interacting with Jewishness.”

The research show that Rebooters feel a greater sense of ownership over their Jewishness, and have a new found confidence around rituals, practice and spirituality. Just over three-quarters (77 percent) said they have a strengthened connection to being Jewish. 92% attach importance to Reboot as a forum to explore Jewishness that fits with their values and lifestyle. The organization’s local programming model encourages members of the network to design and create their own Jewish experiences, fromShabbat dinner gatherings to text study salons to reinterpretation of holidays and rituals. The flexibility in both programming and creative brainstorming opportunities fosters ongoing, open and fluid pathways for exploration and collaboration.

Engaging and Participating in Jewish Life

“The Jewish rituals I know
 are largely, my parents’ traditions. The twist Reboot has enabled/inspired in me is the process of figuring out how to make them my own (and, more broadly, that of my generation).”

For many members, being part of Reboot has raised their consciousness of being Jewish and Jewishness, and led them to take a greater interest in Jewish themes (64% in Jewish culture or history, and 61% in Jewish religion or ritual). Nearly half (47%) say they have more Friday night Shabbat dinners and over half (55%) say they are doing more to celebrate Jewish holidays.

Though involvement with Reboot does not, for many, translate into an embrace of conventional Jewish institutions, just under a fifth (19%) have joined a Jewish congregation and 22% have joined other Jewish groups. A quarter have taken a leadership or board position within the Jewish community.

The study offers further impetus about how best to impart Jewish identity and knowledge and to raise a Jewish family. Nearly half (49 percent) of Rebooters with children indicate that they do more to raise their kids Jewish and many asked for further exploration and assistance. One member noted: “One thing Reboot has done for me in this regard is approaching my children’s interaction with Judaism in a different light. I’m thinking about what a Jewish education means in relation to their lives (and how that Jewish education should look) and weighing meaningful experiences differently within that context (the embrace and execution of Jewish values vs. rote Jewish learning, for example).”

Welcome and creativity at the core

Reboot’s program methodology places Rebooters at the center of the design process whereby projects are generated by the network for the network. The emphasis is placed on an invitation to create (or not), on member-generated content rather than a top-down approach. The peer-to-peer learning, creativity, idea generation, incubation and piloting of ideas feeds back to the network in the form of programs, events, gatherings and listserv conversations. These projects and products then are grown to become tools and resources for Reboot’s 700+ community organization partners who utilize the ideas, content and DIY materials to engage their own audiences and constituencies. Hundreds of thousands have now participated in Reboot and such Reboot-inspired programs as the Sabbath Manifesto/National Day of Unplugging, 10Q for the Ten Days of Awe, forSukkot, Six Word Memoirs on Jewish Life, etc. through this inventive process.

The key to “making Jewish my own/our own” starts with creating a welcoming, flexible space to explore Jewishness on the terms of participants, enabling young Jews to take ownership of their Jewish lives and inspiring them to think about their families, careers and communities through a Jewish lens. Simultaneously the project ideas generated by the network are making Judaism relevant and accessible, translating ancient traditions into modern language for current and future generations. The findings from this research are instructive for all who care vibrantly, and optimistically, about the future of Jewish life.

The executive summary of this study is available at: www.rebooters.net/impact. For further inquiry, please contact Graeme Trayner, principal investigator from Greenberg Quinlan Rosner Research: [email protected], or Amelia Klein: [email protected].

Robin Kramer is Reboot’s executive director; Amelia Klein is Associate Director.Â