A Perspective on Creative Connection, Community, and Collaboration in Physically Distant Times

More than a year into a devastating pandemic and multiple crises, Jewish communities continue to demonstrate resilience, strength, and togetherness that have resulted in powerful moments and experiences of connection, meaning, and purpose. As springtime moves forward and we prepare for the Hebrew month of Iyar, we are grateful to be able to see more light through this pandemic tunnel and to turn a hopeful corner. At the same time, people committed to building community and connection no matter the distance certainly will continue to build on learnings from this challenging period. Emergency, urgency and necessity invited people to discover new (and now tried and true) ways of coming together to learn, meet, grow, debate, sing, dance, pray, serve, eat, and play. Platforms and activities that once may have felt too futuristic, out of reach, or uncomfortable are, for many, now part of our comfort zones and daily lives.

In March 2019, one year before the pandemic, the Jim Joseph Foundation commissioned The Future of Jewish Learning is Here: How Digital Media Are Reshaping Jewish Education. Little did we know that just a year later, many of the insights and findings discussed in that report would become a part of nearly everyone’s life as Jewish education—and engagement, community-building, and so much more—were forced to move online. As we all consider what’s working best virtually, what still needs improvement, and acknowledge the many unknown unknowns still, we want to highlight bright spots of connection and content on virtual platforms that caught our attention over the last year. Below we share a limited* perspective on this from members of the Jim Joseph Foundation team, and call out how the characteristics of online Jewish learning and findings from The Future of Jewish Learning is Here in some ways foreshadowed the world we’re now living in. While the findings from that report speak to many facets of digital engagement today, we connect some specifically to certain platforms and experiences below (although the findings really speak to platforms across the board). The digital engagement we highlight here enable users to engage creatively, with community connection and collaboration at the center of the experience. The future is still bright.

Creative Conferencing Platforms

Key characteristic from The Future of Jewish Learning is Here: Platforms shape the learning experience.
Key finding from The Future of Jewish Learning is Here: Learners use different platforms for different ends.

We’ve seen dozens of platforms shape hundreds of diverse experiences. Two examples highlight how platforms brought users in and engaged them in creative, dynamic ways, based on the key goals and objectives of the gatherings. In some ways, we’ve seen how online platforms make learning and networking even more accessible for people who might not otherwise fully engage in person.

  1. BBYO’s International Convention (IC) on Hopin: BBYO’s IC is known for attracting thousands of teens from around the world every year. The conference is known for its “nonstop” content so choosing a platform that offered energy, connection and branded physical spaces was key. In February, the experience happened online with Hopin, reaching 2,000+ teens on the platform. Learn more about Hopin.
    BBYO’s International Convention (IC) on Hopin
  2. Jewish Funders Network (JFN) Conference on Lunchpool: A record-breaking 665 people from 13 countries around the world attended “Strong Bonds,” JFN’s first-ever all-virtual international conference in March, including 129 participants from Israel and 192 first-timers. Networking was a key goal for this conference so before daily sessions and during coffee breaks, participants moved around multiple floors to network around tables by interest area, in pairs and small groups. Learn more about Lunchpool and JFN’s conference concept and design here.

    Jewish Funders Network (JFN) Conference on Lunchpool

Newish Jewish Podcasts

Key characteristic from the report: Learning is both synchronous and asynchronous.
Key finding from the report: Learners learn in sync with the rhythms of the Jewish calendar.

During the pandemic, we’ve people choosing sometimes to engage in “live” content; other times they consume and engage what they want when they want. While the rhythms of the Jewish calendar still provided an anchor for much content, we saw significant new content and Jewish experiences offered around a range of topics, issues, learnings, and so much more, that was not connected to holidays. Two new podcasts (and one more launching soon) caught our attention for this exact reason.

  1. Schmaltzy Podcast: A podcast about storytelling, food and everything in between. Learn more and tune into Seasons 1 and 2 here.
    Schmaltzy Podcast
  2. Yeshivat Maharat’s MaharatCast: Building a mikvah, choosing joy, the big questions of end of life, and so much more. Hear from Maharat alumnae on the issues that matter most. The first half of the season is available online here, also on iTunes, Spotify, and SoundCloud.

    Yeshivat Maharat’s MaharatCast

  3. Just Leading Podcast: We’re anticipating the May 2021 launch of this 8-episode leadership series. This collaboration features Ilana Kaufman, Executive Director of Jews of Color Initiative, Elana Wein, Executive Director of SRE Network, and Gali Cooks, President & CEO of Leading Edge.

    Just Leading Podcast

Ready, Set, Play! Gaming Across Generations

Key characteristic from the report: Knowledge, expertise, and power are distributed.
Key finding from the report: Learners access Jewish knowledge beyond Jewish institutions.

Of all the insights discussed in the 2019 report, this characteristic and finding may have been most amplified—and perhaps the evolution of related content most accelerated—as a result of the pandemic. Gaming is just one example of how virtual engagement opens the playing field—everyone can be the teacher and everyone the student. The following examples show how anyone can create content and attract an audience through fun and creative learning experiences.

  1. Moishe House’s Expedition Nai: This global competition was a four-week battle where participants played with and against friends to win incredible prizes. Players could join teams of 1-5 people any time throughout the expedition and new challenges were released daily. No previous camp experience was required, no entry fee, and no age limit. Learn more here.
    Moishe House’s Expedition Nai
  2. Camp Ramah on Minecraft: When his 14th year at summer at camp was cancelled due to the pandemic, Jake Offenheim created a virtual copy of his actual camp on Minecraft. He downloaded a suite of tools for Minecraft on his computer, fashioned a re-creation of one cabin, then copied and pasted it across camp, changing the shape as necessary. Campers enjoyed an entirely virtual experience thanks to his creativity and technical skills. Read more about Jake Offenheim’s camp re-creation here.
    Camp Ramah on Minecraft
  3. Jewish Geography Zoom Racing / Who Knows One?: In this game launched in April 2020, contestants are given a name of a Jewish person they have never met, and they race to see who can get that person on the Zoom call the fastest, using only six degrees of (Zoom) separation. The game’s motto? “It’s not who you know, it’s who you know knows.” The seventh episode racked up a respectable 3,000-plus views ran on Facebook Live. Learn more here and follow on Facebook here.
    Jewish Geography Zoom Racing / Who Knows One?

On-Demand/Anytime Content and TV                                                     

Key characteristic from the report: Online learning is IRL (in real life), too.
Key finding from the report: Learners integrate online learning and offline practice.

“Recognizing that digital learning environments are not divorced from the physical world reframes the phenomenon from one that happens ‘out there’ in cyberspace to one that is deeply embedded in our everyday lives, both online and offline. The two spheres of learning and action are less distinct than they appear, and both benefit from engagement with the other.” This insight from The Future of Jewish Learning is Here undoubtedly came to fruition out of necessity during the pandemic. People continued to live their lives, pursuing their interests and learning new things—mostly all online. Here are some great experiences and events that engaged people’s interests and identities in meaningful and fun ways.

  1. Great Big Jewish Food Fest: This well-known Festival took place over 10 days featuring a variety of free events–workshops & conversations, happy hours, and Shabbat dinners, and so much more over Zoom, Instagram, and Facebook.  On-Demand access to Festival sessions, Anytime Content and Recipes shared by chefs and presenters were plentiful. Like many online experiences, the Festival was open to all: no experience or talent required. Learn more here.
    Great Big Jewish Food Fest
  2. Moishe House’s Expedition Maker: A reality show for Jewish artists, creatives, and innovators, this show featured ten “chosen makers” from around the world in weekly challenges where the audience votes to decide who moves to the finale. Learn more and tune in here.
    Moishe House’s Expedition Maker
  3. Bringing Israel Home TV Show: A partnership between the Jewish Food Society and Michael Solomonov, a 5-time James Beard Foundation award-winning chef. In this culinary web series, Solomonov shares Israel’s extraordinarily diverse and vibrant culinary landscape with viewers, via an interactive digital series. Each week, viewers discover the ingredients, spices and flavors that make up Israeli cuisine, alongside the stories of the communities who have brought these dishes to life for generations. Cook along with chef Solomonov and learn more here.
    Bringing Israel Home TV Show
  4. LUNAR videos: LUNAR aims to highlight the racial and cultural diversity of the Jewish community by celebrating and making visible the experiences of young adults (18-30) who exist at the intersection of Jewish and Asian American in a short-form video series. Check out eight videos, five 5-10 minute themed collective activities and discussion, and three 30-minute long in-depth interviews and learn more about the project here.
    LUNAR videos

Online/Mobile-Friendly Connection and Conversations

Key characteristic from the report: Learning is social.
Key finding from the report: Learners connect with others around Jewish learning.

Over the last year nearly everyone found new ways to connect online for all kinds of reasons, through different experiences, and in various group sizes. These connections not only helped people to maintain Jewish community during the pandemic, but also enabled people to build new community over shared interests and experiences, not beholden to geography.  Here are some great opportunities that offer ongoing connection:

  1. Keshet’s LGBTQ & Ally Teen Shabbaton Retreats: One of a kind Shabbat retreats for LGBTQ and ally Jewish teens, ages 13 – 18, to learn, grow, and celebrate who they are in a warm and vibrant community. Led by teens, for teens, the Shabbaton is a chance to engage in Jewish learning, activism, and self-care. Learn more about other upcoming programs and events on Keshet’s Youth page here and on Facebook here.

    Keshet’s LGBTQ & Ally Teen Shabbaton Retreats

  2. At the Well’s My Moon Message: This text campaign gives subscribers access to monthly spiritual teachings, Jewish wisdom and soulful inspiration sent right to your phone. Texts include reminders of each new moon with teachings from the upcoming Hebrew month, Jewish holidays, 49-day journey of teachings for The Counting of The Omer, and more. Learn more and sign up here.

    At the Well’s My Moon Message

  3. Clubhouse: “Clubhouse, a new audio-only social networking app, is quickly becoming the digital version of the Jewish conference circuit hallway. With in-person meetups on hold due to the novel coronavirus and Zoom broadcasts that take on a formal nature, Jewish conference circuit regulars had been searching for a digital duplicate of the informal conversations that are often the main draw of the offline gatherings” (Ryan Torok, from this article). At this time, users must be invited onto the app by an existing user. Sign up here to see if you have friends on Clubhouse who can extend an invite. Follow Clubs that interest you (like Value Culture, who recently hosted a Passover Seder on Clubhouse, Night Of 1,000 Jewish Stars, reaching 43,000 listeners) and People you know and admire to stay up-to-date on meaningful conversations, music, chatter, and more.

    Clubhouse, a new audio-only social networking app

Small Group Learning

Key characteristic from the report: Knowledge, expertise, and power are distributed.
Key finding from the report: Learners access Jewish knowledge beyond Jewish institutions.

The examples below come from a variety of Jewish institutions, representing a spectrum of legacy organizations and newer ones. Moreover, the learning experiences below show how distributed learning can be in the digital realm–nearly anyone can be a teacher when matched with the right student. Not only is knowledge a mere click away, but the person transmitting that knowledge can embody a diverse and varied background and skillset.  These digital offerings demonstrate more expansive and contextual thinking on the meaning of traditional terms like “teacher” and “student” today.

  1. Hadar’s Project Zug: An online havruta (one-on-one) learning program that provides participants with weekly learning for various lengths of time from five to eleven weeks long. Holiday-centered courses occur seasonally. Zug can help match you with a havruta or you can come ready with a learning partner. Each Zug/pair will schedule their online video conversation at a time convenient to their schedules. Check out this intro video on how it works and learn more here.
    Hadar’s Project Zug
  2. Hillel’s WinterFest: Hillel’s first-ever virtual winter festival was designed to bring light into students’ lives during the darkness of winter through small group learning, cool prizes and swag, and of course, Jewish wisdom. Nearly 1,500 students from 263 campuses in 9 countries around the world connected deeply with each other and Jewish wisdom. Read more about the winter festival here.
    Hillel’s WinterFest
  3. Sefaria’s new Chavruta Feature: Sefaria’s newest feature, Chavruta, allows users to connect with another Sefaria user to study a text face-to-face on the Sefaria platform. Check out the tutorial and learn more here.

    Sefaria’s new Chavruta Feature

  4. JIMENA’s Buddy System: This creative project by JIMENA (Jews Indigenous to the Middle East and North Africa) pairs older adults and people of all ages with buddies to encourage ongoing and regular connection for weekly check-ins via Facetime, Zoom, or just the good old phone. As so many of us are alone with limited opportunities for social interaction, this matching program encourages new connections and relationship building. Learn more here and sign up to be a JIMENA Buddy via this quick survey.

    JIMENA’s Buddy System

  5. JDC Entwine’s Insider Connections: Global Virtual Service: Entwine, known for its impactful global travel and volunteer experiences, designed virtual programs that will evolve into a fully blended platform in the future. One program enables young adults to volunteer for an hour per week over three months with isolated JDC-supported elderly, teens, and children overseas. Participants receive pre-service training, regular check-ins and support as a cohort, and have flexibility in how and when they connect with their overseas “client” for company, conversation and/or practicing English. Learn more about volunteering here.

    JDC Entwine’s Insider Connections: Global Virtual Service

*Hundreds of individuals, teams, organizations, and collaboratives have worked tirelessly to keep their communities connected over the last year, despite enormous odds and innumerable challenges. This small list is a representation of some of what we’ve seen and by no means includes all of the incredible examples of creative projects, gatherings, and experiences that have made a daily impact on all of our lives. Please comment below with other examples to highlight and celebrate their impact!

Learning with Hillel: A Series on Insights from Leaders in the Field

As a Foundation that wants to always learn—one of our internal values is Hitlamdoot—we need to hear directly from leaders and practitioners in the field. Particularly at this moment, understanding what these individuals are experiencing, thinking, doing, and planning is integral to building our team’s knowledge base about the many subfields that makeup the broader world of Jewish education and engagement.

In this vein, representatives from different grantee-partners are speaking with the Foundation each month in Learning Sessions. While initially we planned for these sessions to be entirely internal, the insights and perspectives we are hearing from grantee-partners will be interesting and informative for others as well. We continue to approach our work with Kavanah, intention, to always elevate the efforts of others who help us pursue our mission. And we look forward to sharing brief recaps of each Learning Session. Read previous recaps on learning sessions with Daniel Septimus, CEO of Sefaria, Deborah Meyer, founder and CEO, and Rabbi Tamara Cohen, VP of Program Strategy, Moving Traditions, and Sarah Levin, CEO of JIMENA.

Learning Session Guest: Rabbi Benjamin Berger, Vice President of Jewish Education, Hillel International

Although most are familiar with Hillel’s mission and history, Ben explained that it is important to understand that Hillel’s comprehensive development platform is modeled after programs in private industry. These programs aim to enrich every one of Hillel’s 1,200 professionals through best-in-class professional development and education. Hillel U offers a blend of in-person and online education courses through its four centers of learning, one of which is the Center For Jewish and Israel Education (CJIE), which Ben oversees.

Despite the challenges of the COVID pandemic, Hillel engaged over 140,000 students with over 50,000 immersive activities. Local Hillels hosted more than 20,000 virtual programs.

Ben’s journey to his role today took many twists and turns, but truly started when he returned to UC Santa Cruz as an undergraduate after a year in Israel. At that time, the beginning of the second intifada deeply impacted him and his perspective of campus engagement. One clear realization for him was the passion he held for Jewish leadership, not necessarily solely Israel advocacy. “I began to understand my desire to inspire Jews and others to create a better world,” Ben adds.

When Hillel approached him about serving in his current role—following six years working at The Wexner Foundation—it felt like coming back home. He served previously as the Senior Jewish Educator at The Ohio State University Hillel. Ben’s core passion is helping college students find connection, meaning, and purpose, so returning to Hillel felt natural to him.

Hillel’s Evolution to Invest Deeply in Talent

Bringing Ben on board was part of Hillel’s major decision to invest in talent through the development of Hillel U, which now includes four pods. The first pod was CJIE, raising the level of talent for professionals and giving Ben room to craft the vision for the program.

Previously, Hillel looked externally to train educators. Through Hillel U, Hillel began to build out, design, and run its own programs to train people. With two Masterclass offerings, “Israel” and “Torah”—with more in development—Ben leads programs around core pedagogy of the essential skills of a Hillel educator:

  • Authentic use of self – how an educator uses themselves in the space while also allowing space for the learner.
  • Artful facilitation – how to make the space lively with a deep use of essential and beautiful questions; and the curation of educational space that creates physical and emotional space where people want to learn and feel embraced by more than just  experience and content.
  • Relational engagement – making people feel connected so they want to come back.

Hillel teaches their educators so they can excel in each of these areas today. “Our mentality is that if you’re not an educator now, you’re an aspiring educator,” Ben adds. Other ideas for future Masterclass offerings across Hillel U include:

  • Ritual – how to help campuses more fully develop ritual and spiritual life.
  • Justice – how to integrate engagement around social justice into more campus experiences.
  • Civil Discourse – a partnership with Pardes to bring and extend their “Machloket Matters” curriculum to be integrated with Hillel’s Masterclass skills and content knowledge orientation.
  • Wellness – to address the staggering mental health needs of students. Hillel educators would be trained on how to help students and where to refer those who need additional support. Ben notes, “In many ways, our communities have been distracted by the smoke of the Israel situation; the real fire on campus is related to mental health needs on campus.”

Advocacy and Engagement: Two Different Experiences

Over the last 20 years, Hillel has undergone a major shift in how it views its role in students’ lives. When the second intifada occurred, the Jewish organizational world reacted as though it was dealing with a marketing problem that could be addressed with well-designed posters and books of myths and facts. Over time Hillel has come to understand that is the wrong approach—and there was not a need to fight every battle on every campus, despite the unfortunate necessity of having to engage in some of those battles more than they wish. Hillel understands that a multi-faceted approach including supporting campuses to defend against antisemitic and anti-Zionist action on campus might be necessary, but that alone is not enough for meaningful engagement. Rather, Hillel’s deep commitment to be an educational organization means that it has to lead with a proactive, values, and questions-centered approach, which has been at the core of its Masterclass:Israel work. Ben explains this is a much different approach than prioritizing advocacy:

While advocacy has a clear outcome, education doesn’t always have a specific outcome. It’s about opening students’ minds and supporting them through a journey of learning. To get there, Hillel professionals have to be well trained, confident, and knowledgeable.

In many ways, Ben adds, the COVID-19 pandemic brought out the best of Hillel and the team. Now he sees Hillel doing more to support campuses and students. The immediate needs pushed the Hillel team to be creative, to listen, and to respond rapidly to build out ideas—and to raise the dollars to do so.

Programs such as Winterfest, for example, came out of these efforts, after students reported staggering rates of loneliness and isolation.  Winterfest was put together in a matter of weeks (Ben wrote about Hillel’s approach here), and included almost 1,500 students, 263 campus in 9 countries. The agility of the team during the time of disconnection was inspiring. That approach to programming and experimentation will inform Hillel activities long after the pandemic wanes.

Hillel’s partnership with Reboot to create the Higher Holidays is another example of creativity and agility in a time of uncertainty and campus need. With nearly 30 hours of streaming High Holiday content, Ben led an effort to bring a beautifully produced, engaging and meaningful experience that reached 16,000 participants. The quick support of the Jewish Community Response and Impact Fund enabled both Higher Holidays and Winterfest to achieve such significant impact.

 

Jews of Color Initiative: Next Steps for Count Me In Research

When the Jews of Color Initiative (JoCI) launched its Count Me In survey earlier this year to learn about Jews’ of Color experiences in Jewish life, the goal was to garner 1,000 respondents. Having surpassed that goal with 1,029 Jews of Color (JoC) completing the survey, the study’s research team housed at Stanford University is now combing through the responses. Later this summer, the JoCI will work in partnership with other JoC leaders nationwide to share the findings and to advocate for changes in the Jewish community.

Beyond the unprecedented nature of the study, which has created the largest dataset of Jews of Color in the U.S., the multiracial research team is a model for successful collaboration across diverse areas of specialization and research methods. To construct a survey that reflected not just the ideas of the research team but of the larger Jews of Color community, the team first held approximately 30 interviews with Jews of Color to determine common themes and questions that arise directly from the community.

“Surveys are only as good as the questions you know how to ask,” said lead researcher Dr. Tobin Belzer. After analyzing the content of these 30 interviews, the research team created the Count Me In survey with the consultation of a research advisory committee of JoC leaders and stakeholders. Key questions considered during this process, and that the Count Me In survey asks, include:

  • How does the diversity of JoCs think about Jewish identity?
  • How do JoCs self-identify?
  • What have been JoCs experiences in Jewish communities–both terrible and wonderful?
  • How has systemic racism affected JoCs in Jewish spaces? 
  • How can the Jewish community better embody the range of experiences and identities of all people so all Jews see ourselves in Klal Yisrael?

For Jews of Color, many of us have been on the margins in mainstream Jewish institutions. This study aims to better understand stories and experiences about the intersection of racialization and Jewish life for Jews of Color. This work has never been more crucial and timely. To Jews of Color, we say that it is time for visibility, for voice, and for data–for us and by us.
– Dr. Dalya Perez, critical race theorist and equity strategist for Microsoft, who is a Jew of Color on the study’s research team

Once the research team analyzes all the responses, they will conduct another round of interviews to deepen their understandings of participants’ experiences. This type of multi-step research helps studies represent a wide spectrum of perspectives—captured by surveys—as well as the depth of lived experiences—captured by interviews.

The Count Me In research team is led by Dr. Tobin Belzer, Contributing Fellow at the Center for Religion and Civic Culture at University of Southern California, and includes Dr. Ari Y Kelman, Jim Joseph Professor of Education and Jewish Studies at Stanford; Dr. Dalya Perez, critical race theorist and equity strategist for Microsoft; Dr. Gage Gorsky, PhD in measurements and statistics in education from the University of Washington; Tory Brundage a doctoral candidate at the University of Washington, and Vincent Calvetti, a doctoral student at the University of Washington.

To stay up-to-date with Count Me In, visit Jewsofcolorinitiative.org.

 

Learning with the Jewish New Teacher Project: A Series on Insights from Leaders in the Field

As a Foundation that wants to always learn—one of our internal values is Hitlamdoot—we need to hear directly from leaders and practitioners in the field. Particularly at this moment, understanding what these individuals are experiencing, thinking, doing, and planning is integral to building our team’s knowledge base about the many subfields that makeup the broader world of Jewish education and engagement.

In this vein, representatives from different grantee-partners are speaking with the Foundation each month in Learning Sessions. While initially we planned for these sessions to be entirely internal, the insights and perspectives we are hearing from grantee-partners will be interesting and informative for others as well. We continue to approach our work with Kavanah, intention, to always elevate the efforts of others who help us pursue our mission. And we look forward to sharing brief recaps of each Learning Session. Read previous recaps on learning sessions with Daniel Septimus, CEO of Sefaria, Deborah Meyer, founder and CEO, and Rabbi Tamara Cohen, VP of Program Strategy, Moving Traditions, and Sarah Levin, CEO of JIMENA.

Learning Session Guest: Nina Bruder, Senior Director, Jewish New Teacher Project

Nina Bruder, Senior Director at the Jewish New Teacher Project (JNTP), began by sharing the organization’s mission:

The Jewish New Teacher Project, a division of New Teacher Center, is dedicated to improving student learning in Jewish day schools by accelerating the effectiveness of new teachers and promoting the growth of school leadership

JNTP has a long-standing and valuable relationship to its parent organization, the New Teacher Center (NTC), which influences JNTP’s work, especially with of its focus on DEI efforts. This relationship with NTC also enables JNTP to bring “outside expertise” to the Jewish private school community, something less common in the Jewish communal sector.

As Nina shared her insights, she explained that she was modeling how JNTP runs various training and support programs for educators. The collaborative norms JNTP brings to all shared learning include:

  • Stay curious
  • Equity of Voice
  • Active Listening
  • Perspective-Taking
  • Safety and Confidentiality
  • Respectful Use of Electronics

JNTP and the New Teacher Center (NTC): A Mutually Beneficial Relationship
Founded in 1998, NTC started as a UC Santa Cruz Department of Education initiative to support new teachers as they started their careers. NTC pioneered the successful “new teacher induction model,” leveraging seasoned educators to support those who were new to their field. Once the program was in place with a stable budget and developed content, they parted ways with the university to increase their range and impact.

Ellen Moir, NTC’s founder and CEO for 20 years, says that relationships are key to NTC’s mission. Moir, who grew up disconnected from her Jewish roots, was contacted by the AVI CHAI Foundation about bringing NTC’s work on teacher retention, cultivation, and success to Jewish private schools. She felt that this was a key personal moment – her son was of Bar Mitzvah age, and this was an opportunity for her professional expertise to connect with a neglected part of her personal life, as well as to fulfill her belief that “all students deserve a good teacher.”

Early on, NTC’s work was split into “projects” focused on public schools in specific geographic locations; as these separate initiatives were absorbed into NTC, the “Jewish New Teacher Project”—the only one to focus on private schools—was founded in 2002.

As part of NTC, JNTP can leverage the resources of a large organization. This includes NTC’s larger budget and staff, back-office functions such as HR and legal, an R&D department funding new content development, and quality research into impact and best practices, as well as a window outside the Jewish community and exposure to greater diversity of experiences.

As JNTP’s host, NTC benefits as well. JNTP pays overhead to NTC, contributes to the diversity of the organization, adds the unique perspective of the private school community, and benefits from the thriving relationship between the two organizations.

The New Teacher Center’s New Focus on Social Justice and Equity through Education
In the past five years, Moir and her two other founders retired. The new CEO is Dr. Desmond Blackburn, a former superintendent. The entire C-level leadership team is new and is more geographically diverse, expanding NTC’s national presence.

NTC’s new mission is more explicitly centered on increasing social justice and equity through education:

We work to disrupt the predictability of educational inequities for systemically underserved students by accelerating educator effectiveness.

The focus is shifting from teachers’ needs to students’ needs, with five target student populations defined as Students of Color (Black/Brown/Native); English Language Learners (ELL); Students with Disabilities; Students living in Poverty; and Children of Immigrants. Importantly, this shift has called attention to diversity within Jewish schools – socioeconomic, cultural, and religious diversity —that may not always be apparent. Although at first Jewish educators do not always see the diversity in their schools, when asked at trainings to reflect on their schools and their own classroom environments, Nina notes:

They start to realize there’s cultural diversity between Ashkenazi and Sephardi. In Brooklyn there’s a strong Syrian community, in LA there’s a very strong Persian community, and in all schools there are kids with learning differences. There are also very wide-ranging socioeconomic differences. When they start to think about who’s in their classrooms, the room gets quiet and they start to really get sensitized to things they were not paying as much attention to previously.

Reflections on JNTP’s DEI Journey and Conscientious Inclusion
From 2017-2018, the Pacific Educational Group led NTC staff in two annual two-day workshops on Courageous Conversations About Race. These powerful reflections on race were predicated on four agreements that JNTP brings to all professional learning:

  • Stay Engaged
  • Speak your Truth
  • Experience Discomfort
  • Expect and Accept Non-Closure

Although these were uncomfortable and difficult conversations for JNTP staff that took them beyond their comfort zones, the experience underscored the urgent need for change. This sparked other DEI work, including a JNTP Team White Fragility book club, a private learning session with Dr. Rivka Press Schwartz, and a move to incorporate diversity and equity into JNTP content.

JNTP staff experienced all along that Jews may not necessarily fit into the dominant narrative of white people as perpetrators of white supremacy. From 2020-2021, NTC’s DEI focus shifted from one solely focused on race to Conscientious Inclusion, which broadens the view of diversity to include multiple identities of people. NTC created Affinity Groups to provide space for colleagues to come together over shared identities, such as the People of Color, LGBTQ, and Nina chairs the Faith-Based Affinity Group. NTC also began working with the Valbrun Consulting Group on the Intercultural Development Inventory (IDI).

Based on a survey of every NTC employee, NTC and JNTP are at the “Minimization” mindset. Those in the Minimization mindset are either part of the minority group and don’t want to call attention to themselves or are the dominant group and fail to notice or differentiate others. NTC and JNTP are working towards Acceptance and Adaptation.

Conscientious Inclusion focuses on individual stories. JNTP’s emphasis on relationships expands this conversation. Although he comes from a public school background, NTC’s current CEO values religious education, helping JNTP continue to build and strengthen the relationship with its parent organization. NTC is so committed to work along the IDI continuum toward Acceptance and Adaptation that they have built into their staff learning days dedicated time to focus on Conscientious Inclusion and relationship-building among staff.

 

A Growing Team in Jewish Philanthropy

Back in October 2019 I wrote about returning to the Jim Joseph Foundation after four and half years as CEO of Youth Leadership Institute (prior to that I was a program officer at the Foundation for two years). In that blog, I discussed some noticeable, positive progress in the field. Along with vital advancements to advance Diversity, Equity, and Inclusion (DEI), I also noted:

….the eagerness of my colleagues from foundations across North America to reconnect and serve as partners working toward effective grantmaking and culture change in the Jewish organizational world.  Moreover, I notice a significant increase from five years ago in professional foundation staff and new foundations in general. Perhaps this observation also is a reflection of a more organized, networked field made up of more people who want to engage with and learn from each other. 

As we cautiously begin to sense a light at the end of the pandemic, I again reflect on our field, the people in it, and how we work together. Before discussing some welcome changes—and the benefits they could bring—I first must acknowledge how fortunate I am to simply have a job at this time, let alone a seat at a foundation. That is always an inherent position of privilege from which to work; it is amplified at this unique moment.

And through this 12 month and counting “moment,” the sense of Team—which is incorporated into the Foundation’s values under areivoot—across the field has manifested itself in new ways. This could have long-lasting, positive effects for all of us. While there are 11 Foundation team members who work with grantee-partners, my sense of team is much wider than that. The Foundation recently undertook a network mapping exercise of sorts to discover which colleagues at other foundations we correspond with, and how frequently that occurs. There are some colleagues at other foundations that I connect and strategize with more than internal team members. What does this say about our field? What opportunities does this communication present moving forward? How can this wider “team” most benefit grantees? Here are three possible answers to these questions.

  1. More individuals in the field are eager to learn and learn together.
    From more broadly sharing research and program evaluations, to best practices for virtual engagement, to lessons learned about philanthropy’s role in supporting Jewish life right now, there is a palpable sense among colleagues that we’re all learning in a new environment—often times failing forward, and often times with each other. This is a significant culture change in the field, perhaps accelerated over the last year. Colleagues, I included, are more open to meaningful and important feedback about grantmaking operations and how we support grantees. Some of this has been borne of necessity—we’re working in different ways through different types of interactions. We are more vulnerable and know that we need all of the help we can get. I see the benefit of this learning happening organically and want to be even more intentional about making space for it, including carving out at least two hours per week to talk with colleagues at organizations outside of the Foundation’s grantee-partners.
  2. Increased interactions among colleagues places greater importance on building trust and care.
    Beyond the learnings that result from broader, field-wide team engagement, colleagues are pushing each other to be better in different aspects of work. This results in important changes in how we approach interactions with each other. Recently, for example, a colleague and I were strategizing about a fieldwide initiative. As we exchanged perspectives, I shared how we could each show up in the work, including suggestions for how they could show up. I later heard from a different colleague that my communication was not received in a helpful way. In fact, I had offended my colleague, and had eroded elements of the foundation of our trust. This third colleague was inviting me to repair the damage, to say we are all part of the same team and to understand how my intentions differed from my impact—and to address it. A follow-up call with my colleague was not easy for me but was critically important. The interaction highlighted that these deep, meaningful relationships enable real challenges and vulnerabilities to be shared among professional peers. That’s a positive. This also means that we need to treat these relationships with the care and respect we would of any relationships we want to sustain and grow. I commit to further helping build this across our sector, with a particular attention to the challenges of this work across lines of positional power to the Foundation’s grantee-partners as well.
  3. Increased knowledge sharing among funder representatives can greatly help grantees.
    When the pandemic first hit, one of the earliest funder actions, the formation of the Jewish Community Response and Impact Fund (JCRIF), was designed especially to be efficient for, and responsive to, potential grantees. From knowledge about what interventions are impactful, to what organizations need help in certain areas, to what potential grantees need to submit as part of a proposal, JCRIF is a systemic way for funders to share with each other. And JCRIF’s design to create a more efficient system for grantees reflects the power of a more connected, cohesive funder community. In this approach, grantees ultimately can more quickly be funneled to the right potential funders. One funder can more quickly aid another in helping a grantee maximize impact and/or overcome a challenge. Knowledge is power—and knowledge helps grantees.

In the spirit of a wider team, with more relationships among colleagues than ever before, and the trust that we all go further together than any one individual, the Foundation will soon share a major new report on networked leadership. This report lays the foundation for a new emphasis on the connections across our field and how to build programs that strengthen entire networks, rather than just developing specific individuals. As we continue to strengthen the network of professionals of Jewish engagement and education foundations, and secular foundations, we see more benefits, and can work to leverage this stronger, growing team for the betterment of all.

Jon Marker is a Senior Program Officer at the Jim Joseph Foundation.

Jon Marker - Senior Program Officer at The Jim Joseph Foundation

Maharat: Graduates Meeting the Moment

Maharat is the only rabbinical school in North America providing training and rabbinic ordination to women to serve in the highest levels of leadership in the Orthodox world and beyond. Through education and credentialing, Maharat’s graduates break through long standing glass ceilings, serving as Orthodox clergy in pulpits, schools, college campuses and communal organizations in a capacity previously reserved for men alone. These graduates, along with Maharat’s intentional community engagement efforts, are building new communities of men and women who are open and welcoming of women’s leadership and scholarship.

“Maharat” (מהרת) is an acronym for manhigut (leadership), hilkhatit (Jewish law), rukhanit (spirituality), and toranit (Jewish Text). These core values are essential to every aspect of Maharat’s work – its curriculum, its community programming, the kinds of students they recruit and the entire strategy of the organization.  In the face of the global pandemic, Maharat leaned even deeper into these core values through the work of its alumnae, new programming, and digital presence. Over the past year, alumnae have drawn upon their Maharat training, the support of their cohort, and the relationships they’ve built with the faculty to provide pastoral care, relevant learning, and innovative community experiences to their constituents. 

https://www.youtube.com/watch?v=UXGzWIqjFGE&list=PLCMKFsPtDtFHW9mmKMqwEr2fhi1TaTahW&index=1

View more videos here about Maharat graduates overcoming challenges and helping others during the pandemic. 

In the face of rising numbers of unemployed Jewish professionals due to furloughs and layoffs, Maharat also partnered with Yeshivat Chovevei Torah to launch “Mind the Gap: A Mini Sabbatical.” The program’s next session is March 8 and is designed for Jewish professionals who are headed to or are in between jobs in the Jewish communal sector, with the goals of deepening knowledge of Jewish content and strengthening leadership skills. Fully-funded tuition and stipends (through grants from the Jewish Community Response and Impact Fund) are available for professionals to engage in multi-month long sessions. Through Mind the Gap, participants gain exposure to Jewish values and tradition while also obtaining resume-building experience.

My highlight was waking up and getting to learn Torah every morning with my interesting, insightful, Jewish sisters and brothers. The topics we discussed so deeply hit home at this time, and our conversations gave me strength.
– Sophie, participant in Mind the Gap

Now in its 12th year, Maharat has graduated 43 women, with 36 more students in the pipeline preparing to change the landscape of Orthodox Judaism and the community at large. Maharat has increased its commitment to sharing relevant Jewish text to the broader international Jewish community with its Power Hour of Torah holiday series, specialized workshops like its recent series, Breastfeeding in Jewish Text, Law and Ethics and featured books and topics of interest. Maharat’s new Maharatcast Podcast premiers in March.

Learn more at yeshivatmaharat.org and watch their brand story here. The Jim Joseph Foundation is a supporter of Maharat. (Photos credit: Shulamit Seidler-Feller).

How the Jews of Color Initiative Is Funding Work for a More Inclusive Jewish Community

In recent years, Jewish communal leaders and philanthropists have come to recognize that the American Jewish community—widely presumed to be white-skinned and Ashkenazi (from Central and Eastern Europe)—is far more diverse than they imagined.

With the help of philanthropic partners, the Jews of Color Initiative, a Berkeley, California-based fund led by Executive Director Ilana Kaufman, is raising consciousness about underserved Jews of color and working to create a more inclusive and welcoming ecosystem in the organized American Jewish community.

Though Jews of color have been undercounted in Jewish population studies for decades, data from several reputable studies point to the fact that Jews of color represent at least 12 to 15% of the American Jewish population. That percentage does not include Jews of Sephardic (Spanish and Portuguese) and Mizrahi (Middle Eastern) ancestry—and it is growing.

Yet the majority of Jews of color, aren’t showing up in synagogues, Jewish community centers or religious schools. One reason for their absence is that they don’t feel welcome, says Kaufman, whose organization is committed to building and advancing the professional, organizational and communal field for Jews of color.

“As the Jews of Color Initiative was being founded, we heard from Jewish community members of color, our families and friends, that often when attending services and community programs, they might be racially profiled,” says Kaufman. “Sometimes when freshening up in the restroom, they might be asked to change an empty paper towel dispenser; when picking up a daughter from religious school, they might be assumed to be the nanny; when attending a program in a community space, be asked if they need help or if they know someone in the community or why they are there that evening,” says Kaufman. “Each example is an expression of racism that is seen and heard.”

Such blatant instances of racism, adds Kaufman, occur in addition to more subtle examples, such as “looks of wonder; the pervasive use of language and customs that exclude Jews who are neither Ashkenazi or white; the resistance, on the part of some, to come to terms with and deeply understand the impact of racism and white supremacy in the United States, including in our Jewish communities.”

In 2017, Kaufman was part of a group of 12 Black Jews invited to the Leichtag Foundation to discuss issues around racial justice. “It was a sincere, curious and sometimes awkward conversation with a group of funders and colleagues coming together in the very heightened racial climate [during] 2016,” recalls Kaufman. “It was hard, because race is hard and talking about race and racism is hard.”

Yet the group persevered, with white funders and colleagues asking questions expressing concern about the experiences of Jews of color and seeking information about what needed to change.

“There was clearly a need for funding and there was also some curiosity about to what extent creating a hub of some kind would benefit, not only Jews of color, but the whole Jewish community,” Kaufman says.

After two days of discussion and soul searching, the Jews of Color Field Building Fund was created. Kaufman, who was then working as a public affairs and civic engagement director for the Bay Area Jewish Community Relations Council, came aboard as a contract program officer for the pilot fund, which started with just $60,000. The fund was held at the Coastal Community Foundation in San Diego and was supported by the Leichtag Foundation. The Jim Joseph Foundation and Walter and Elise Haas Fund soon joined the effort.

“We ended up with $160,000 and we gave away $110,000 in grantmaking that first year,” says Kaufman. “Fast-forward three years, and our name has gotten shorter and our budget has gotten larger.”

The JoCI’s fundraising goal for 2020-2021 was $450,000, but due to funders’ responses to the COVID-19 pandemic and its disproportionate impact on people of color, Kaufman now expects to raise $828,000 this year.

In addition to the Leichtag and Jim Joseph foundations and the Haas Fund, the JoCI is currently supported by prominent philanthropies, including the Charles and Lynn Schusterman Family Foundation, the Harry and Jeanette Weinberg Foundation and the Rodan Family Foundation.

This year’s grantees include Hillel International, Avodah, Reconstructing Judaism and the Union for Reform Judaism.

“The Jews of Color Initiative’s grantmaking is limited to field building,” says Kaufman. “We’re informed by the Bridgespan Group’s field-building guide and we focus on resourcing, leadership development, establishing best practices, policy, identity and research.” Research, says Kaufman, is especially important, since most white Jews know so little about Jews of color.

“Every time I would go present about Jews of color, I would have a conversation and someone would ask, ‘Yeah, but how many Jews of color are there really?’ So, then I thought, OK, we have to go out and do research.”

The JoCI’s first demographic study, “Counting Inconsistencies: An Analysis of American Jewish Population Studies, with a Focus on Jews of Color,” was funded by the Harry and Jeanette Weinberg Foundation and released in 2019. The study discovered significant irregularities in the ways previous demographic studies were conducted, which made it difficult to gain a full understanding of how many Jews of color actually live in the U.S. For example, many Jewish population studies failed to include questions about race or ethnicity.

Based on these inconsistencies, the researchers recommended that future Jewish population studies “adopt better and more consistent practices for sampling populations, weighting responses, and formulating more comprehensive and sensitively worded questions.”

In January 2021, the JoCI commenced the  “Count Me In” survey, which asks Jews of color to share experiences and perspectives on Jewish identity, systemic racism, and their aspirations for the Jewish  community. The JoCI hopes that the survey, which will close on Feb. 19 and be released in July, will garner 1,000 responses.

Strengthening the local Jewish community in the San Francisco Bay area for future generations is a funding priority for the Rodan Family Foundation, which was established approximately two years ago. Elana Rodan Schuldt, the foundation’s president and CEO, says that initially, the foundation wasn’t sure what that goal would mean.

“Frankly, I was thinking about my kids, and my peers’ kids, and what are they coming of age with and how will Judaism be relevant for them,” says Rodan Schuldt.

“We wanted to be very objective, so we looked at all the available data and were able to talk to most local organizations and leaders. What was glaringly obvious to us is that there’s a mismatch between who our Jewish community is from a demographic perspective and what the demographics of organizational Jewish life looks like.”

Considering trends such as intermarriage and the lifestyles of modern Jewish families, says Rodan Schuldt, “we felt it was imperative to start reaching people not showing up in our community, especially Jews of color, and bringing Jewish life to them.”

Rodan Schuldt hopes the Rodan Foundation’s support of the JoCI will “strengthen the field of practitioners and organizations supporting Jews of color and help current Jewish institutions and organizations to do that hard work of readying themselves to be places where Jews of color can thrive and want to show up.” She also hopes the Rodan Foundation’s investment in the JoCI “will catalyze other funders to prioritize this and start putting their dollars to it.”

The Jim Joseph Foundation has done just that. Jon Marker, senior program officer for the Jim Joseph Foundation, says they support the JoCI because of a recognition that “the dominant narrative of who Jews are in the United States, and who our institutions are made of, center around European ‘Ashkenormative’ Jewish experience, which is limited and does not encompass all the places where Jews come from.”

The narrative “doesn’t encompass the nuance and richness and memory that exists in multiracial and multiethnic families that have existed for generations,” says Marker. “If our goal is to focus on helping young Jews to find meaning and purpose through Jewish wisdom, we need to recognize that a purely Ashkenazic narrative is not going to resonate with everyone and it’s not going to speak to the complexity and richness and resilience of our narrative.”

Both Rodan Schuldt and Marker agree that partnering with the JoCI makes their work especially rewarding. “First and foremost,” says Marker, “it’s a tremendous joy to work with Ilana [Kaufman] and the team she’s assembled. They’re incredibly strong leaders who bring a rich wisdom and lived experience within the American Jewish community. They also bring a skillset for nonprofit management and how to grow a field and ecosystem that is important, not because they are Jews of color, but because they are talented leaders.”

Kaufman does her best to ensure that the grant application process is relatively painless. “We try to do grantmaking in ways that are excellent, low barrier, low labor, low panic and low stress because it just makes for a much better experience,” says Kaufman, who awards grants throughout the year.

“We’re here to support [communities and nonprofit leaders] but it’s not about us,” Kaufman says. “We’re just facilitators, we’re a pathway.… This is about the community becoming its next version of its best self.”

Source: “How the Jews of Color Initiative Is Funding Work for a More Inclusive Jewish Community,” Simone Ellin, Inside Philanthropy, January 28, 2021

A Fellowship as a Building Block: The Jewish Emergent Network Today

As the Jewish Emergent Network processes the learnings from our rabbinic fellowship and recent holiday and social justice programs—and looks towards future projects—our leadership has taken a moment to breathe, apply gained wisdom to our view of the field, and assess our goals and value proposition. We are taking everything we’ve learned over the past five years and asking ourselves challenging questions to make sure our work together continues to be intentional and valuable. How might we take advantage of the ripeness of this moment to make real change in the Jewish landscape? How might we continue to understand belonging, community, covenant and how to design for it? How might we identify and develop the fluencies needed for Jewish sacred community in a post-pandemic world? We are thinking about identifying touchpoints to lean into momentum in the field, and looking for ways to share and elevate some of our common operating values. We are considering our role as translators: from tradition to modernity, from consumer to covenantal community, from values to action. And, as always, we are thinking about what’s sacred and what can be adapted and reimagined.

Early Learnings: Fellows’ Career-Long Potential Impact & Network Weaving
From the outset, our rabbinic fellowship, which concluded in June of 2020, was designed to impact (1) individual early-career rabbis, (2) the Network organizations, and (3) the field.

We currently have alumni Fellows in Seattle, Bellevue, the Bay Area, Los Angeles, Phoenix, Atlanta, Detroit, New York City, and Washington DC. Two remain at Network organizations, four are head rabbis on pulpits across the country, four are at major Jewish organizations, two have recently founded or are working on founding organizations, and five are in education ranging from day school to camp to Hillel. The distribution across sectors aligns with our initial goal of placing fellows roughly equally into changemaking positions at Jewish organizations, in existing/legacy Jewish communities, and as founders of new communities within 5-8 years of finishing our fellowship. Longitudinal tracking will help us understand how our alumni fellows’ careers continue to thrive. Already we are gaining some initial learnings in this regard:

  • Geographically, although we have fellows in four non-Network markets, our alumni still tend to cluster around our cities and all are in or near major metropolitan areas.
  • Our relationships have diversified: we have worked with our alumni fellows on projects such as a year-long climate challenge and the upcoming Big Bold Jewish Climate Festival.
  • Our relationships are mutually beneficial: our alumni fellows have used our holiday programming with their own constituencies, and returned to our communities as beloved guest teachers and speakers.

During the fellowship, fellows had direct and varied impact on the Network organizations—the effects of which live on in programs, new ways of thinking, and expanded clergy positions at most of our communities. Importantly, the fellowship also knitted the Network together in ways that were unexpected:

  • The connections between the Network organizations deepened at every level, with micro-communities forming among rabbis, CEOs and EDs, and across staff in collegial working groups organized across development, communications, programming, and education.
  • Although the Network was founded on the strong relationships between a group of rabbis, we discovered that the relationships at other staff levels were perhaps strengthened even more by the shared work of the fellowship.
  • The fellowship also allowed many of the Network orgs to expand and enhance their own adult education offerings—either through the direct work of fellows or by freeing up time among senior clergy and staff—and we learned where there were natural overlap points as well as where there was beautiful diversity of offerings and approach.

These new connections and relationships among the Network primed us to be ready to meet the pandemic with new collaborations.

New Experiments and Collaborations
The pandemic arrived a few months before the fellowship ended. Along with the endless challenges, we also had the unexpected gift of JCRIF funds that allowed us to problem-solve as a group. Then Reboot approached us about helping relaunch their Shavuot DAWN festival.  Structuring our co-teaching for DAWN became a test case for how the Jewish Emergent Network might work together on holiday, social justice, and adult education programming in this new environment. At a moment when chaos reigned in the field, we had the unique experience of coming together to support each other—nearly the full 25-person group of Network leaders met weekly via Zoom for the first eight weeks of the pandemic—and to come up with programming that raised all ships.

Some of our work included deep and varied touchpoints—such as Confessions of the Heart, our month-long racial justice equity challenge with Yavilah McCoy—and all of our programming connected with folks in multiple ways. At Simhat Torah Coast to Coast or Hanukkah at Home people could start learning in advance with thoughtful resources, recipes, and musical offerings, join for the main program, and then opt-into live dance parties. At our For the Sin Of… Yom Kippur afternoon program, people could choose from an array of modalities and engage with the holiday and liturgy through text study, major conversations with guest speakers, meditation, movement, music, and more.

Although this programming was much more ad hoc, as with the fellowship we wanted anything we produced to impact Jewish leaders, our own organizations, and the field. From Shavuot to Hanukkah, our joint holiday programming reached over 45,000 people in every US state, in 20+ countries around the world, and in markets ranging from cities to tiny towns. Anecdotal data suggests that our programming reached many rabbis, cantors, and Jewish educators external to the Network. In most cases, it took a major burden off Network organizations and their staff members, with central Network operations able to handle quite a bit of the administrative work and the programs themselves replacing or significantly enhancing what each of our organizations would have otherwise produced.

An Experimental Approach to Future Projects
As we move forward beyond the single-project model of the fellowship, we are grappling with multiple questions, and searching for answers by attempting multiple experiments. Nearly a year into the pandemic, we’re shifting to a strategic approach to joint holiday and social justice programming, finding places to lean into momentum in the field. Critically, we continue to work together across the Network to augment our own professional development and growth—including at the board level—mixing hard-skill development with soft opportunities to commune, share, and dream. And, as a group, we are looking at the ripeness of this moment with an eye towards making Jewish ideas more convenient, enthralling, and accessible to the widest possible demographic and geographic range of Jews and Jewish-adjacent folks: a forthcoming major project will aim to identify and develop the fluencies we need to create modern Jewish sacred community that meets the needs of a dramatically changed field. We will continue to ask ourselves tough questions and to be bound by core shared approaches—agility, quality, and intentional design—as we move forward together.

Jessica Emerson McCormick is Director of the Jewish Emergent Network.

Virtually Developing: Exploring the Potential and Pitfalls of Online Professional Development and Adult Learning

During summer and fall 2020, Rosov Consulting engaged in a multifaceted study of 13 Jewish adult learning and professional development programs that shifted their offerings online due to COVID-19 (nine are part of the Jim Joseph Foundation Professional Development Initiative, four are from other Jim Joseph Foundation grantees). In the first stage of our research, they interviewed program providers about the challenges they faced in moving to online learning, the positive “silver linings” of the virtual experience, and the longer-term impacts of reimagining how they do their work. In the second stage, they explored the experiences of and impacts on program participants through a survey of more than 1,600 participants and follow-up interviews with 14 of them.

The programs included both those specifically for educators and Jewish professionals as well as general adult Jewish learning open to all. Rosov Consulting sought to understand the personal and professional impacts of online learning; the strengths and limitations of the experience, particularly as compared to in-person learning; and what facilitates and impedes learning through virtual modalities.

Virtually Developing: Exploring the Potential and Pitfalls of Online Professional Development and Adult Learning” (executive summary), Rosov Consulting, January 2021

Virtually Developing: Exploring the Potential and Pitfalls of Online Professional Development and Adult Learning” (full report), Rosov Consulting, January 2021

View a webinar on these learnings hosted by Jewish Funders Network with Mark Horowitz of Jewish Community Centers of North America (JCCs), Meredith Woocher of Rosov Consulting, and Stacie Cherner of the Jim Joseph Foundation. 

https://youtu.be/gkjIsudS5b0

The Wexner Foundation Announces Class 5 of Field Fellows

Jewish professionals will receive professional development and education in leadership and Judaic studies over the course of three years

The Wexner Foundation, in partnership with the Jim Joseph Foundation, is pleased to announce Class 5 of the Wexner Field Fellowship. In what was the most competitive pool to date and in the middle of a pandemic, no less, 15 outstanding professionals were selected for this three-year intensive program. Utilizing the diverse, cohort-based learning that is the hallmark of The Wexner Foundation programs, Field Fellows will be exposed to different approaches to leadership and tools for addressing pressing issues in the Jewish community, while being integrated into The Wexner Foundation’s vast network of more than 3,000 professional and volunteer leaders in North America and Israel, including the 45 outstanding professionals who are currently in the Field Fellowship Program, as well as 40 Alumni.

Complete list of Class 5 Fellows:

  • Benjamin Berger, Vice President for Jewish Education, Hillel International, Washington, DC
  • Aaron Cantor, Camp Director, Emma Kaufmann Camp, Jewish Community Center of Pittsburgh, Pittsburgh, PA
  • Amy Cohen, Chief Social Services Officer, JFS Executive Director, Shalom Austin, Austin, TX
  • Carrie Darsky, Vice President of Talent Acquisition, Hillel International, Washington, DC
  • Yoni Fein, Head of School, Brauser Maimonides Academy, Ft. Lauderdale, FL
  • Rachel Gottfried-Clancy, Executive Director, Jewish Youth for Community Action, Oakland, CA
  • Shira Hutt, Chief of Staff, Jewish Federation of North America, New York, NY
  • Steven Ingber, Chief Operating Officer, Jewish Federation of Metro Detroit, Bloomfield Hills, MI
  • Nate Looney, Manager of Racial Justice Initiatives, Avodah, New York, NY
  • AnalucĂ­a Lopezrevoredo, Senior Director, Project Shamash, Bend the Arc, San Francisco, CA
  • Danielle Natelson, Design Strategist, UpStart, Los Angeles, CA
  • Mindy Schachtman, Chief Development Officer, Marlene Meyerson JCC Manhattan, New York, NY
  • Alexandra Shklar, Director of Strategic Partnerships and the Centennial Campaign, JDC, New York NY
  • Dov Wilker, Atlanta Regional Director, American Jewish Committee, Atlanta, GA
  • Alex Zablotsky, Managing Director, PJ Library, Harold Grinspoon Foundation, Agawam, MA

The Wexner Foundation has more than 30 years of experience developing excellence in Jewish professionals and volunteer leaders in North America. The Wexner Field Fellowship was created in 2013 in partnership with the Jim Joseph Foundation to focus on developing promising Jewish professionals’ leadership skills while enveloping them in a rich network of Jewish colleagues. Wexner Field Fellows engage in a diverse, cohort-based leadership learning program.

Fellows are selected based on their past accomplishments, current motivation and engagement, and exceptional attributes they will contribute to the cohort of 15 diverse Jewish professionals of which they will be a part. Class 5 will start the program virtually and ultimately come together through in-person intensive institutes where they will be exposed to Jewish educational and professional growth opportunities, while addressing their unique needs of career and personal progress.

“The need to support emerging professional leaders in the Jewish ecosystem has never been more pressing. As we’ve seen during this unique application cycle, the field is richly blessed. I am excited about the ways in which these 15 midcareer Jewish professionals will contribute to the Wexner Field Fellowship and more importantly to the Jewish organizations and communities they will lead,” said Rabbi B. Elka Abrahamson, President of The Wexner Foundation. “This new cohort of transformational leaders will add mightily to the community of Wexner Fellows and Alumni shaping the Jewish future.”

As with the first four classes of Field Fellows, Class 5 is comprised of dynamic Jewish professionals at pivotal moments in their careers. Fellows work in Jewish federations, summer camps, advocacy and social justice organizations, day schools, national organizations and local institutions across North America. To get more info about each Fellow, please click here.

“This cohort represents the Wexner Foundation’s ongoing commitment to elevate diverse voices and perspectives among leaders in Jewish engagement and education,” says Barry Finestone, President and CEO of the Jim Joseph Foundation. “There are deeply committed, talented leaders across the Jewish professional landscape. The Wexner Field Fellowship offers 15 of them a special opportunity to learn and grow at a moment filled with immense challenges and opportunities.”

As part of this three-year intensive professional development program, Wexner Field Fellows:

  • Become part of a selective cohort of lifelong professional learners.
  • Learn with amazing leadership teachers and Jewish educators.
  • Receive one-on-one professional coaching and Jewish learning, along with access to funds toward customized professional development opportunities.
  • Develop a nuanced appreciation for the diversity of the North American Jewish community.
  • Focus on developing strengths in adaptive leadership, storytelling, difficult conversations, negotiation and other crucial leadership skills.

About The Wexner Foundation
Led by Leslie and Abigail Wexner, The Wexner Foundation focuses on the development of Jewish professional and
volunteer leaders in North America, public leaders in Israel and Jewish teenagers in Columbus. With a respect for the
diversity of Jewish life, cohort-based learning and the development of a network of leaders, The Wexner Foundation has
never wavered from its focus on Jewish leadership excellence. www.wexnerfoundation.org

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Hillel Int’l launches educational winter initiative amid coronavirus

More than 1,200 students worldwide have already signed up for the free classes.

Hillel International will be launching an initiative to connect students virtually amid the coronavirus pandemic.

Dubbed “Winterfest,” from the start of the spring semester until the end of next January, Hillel will be organizing 170 small-setting experiences that will be held at universities in nine countries across the world.

”The story of our namesake, Hillel the Elder, being brought in from the cold, snowy roof to be warmed by the hearth of the Beit Midrash (House of Learning) within speaks to the ways the rabbis imagined that Torah could warm the soul and the body,” Hillel’s Vice President For Jewish Education Rabbi Benjamin Berger said. “With Hillel Winterfest, we can create cozy environments of learning that warm the soul, the mind and the body.”

“While this moment doesn’t allow students to be together in the ways they need and we wish they could be, we can still leverage the expertise we’ve built over the past year to create small groups that, even over Zoom, foster community and learning,” Berger added.

The programs are intended to provide substantive Jewish learning to students on and off campus, all the while combating social isolation by fostering connections among Jewish students amid the health crisis.

The program, sponsored by the Maimonides Fund and Jim Joseph Foundation through the Jewish Community Response and Impact Fund, will launch the small-setting experiences throughout Belarus, Canada, France, Georgia, Germany, Israel, Russia, Ukraine and the US.

Berger notes that normally the college experience allows students to create countless personal connections, and with that grow increasingly independent overtime. However, amid the health crisis, many new students have to forego this experience within their first year or two of college, as current health guidelines do not allow for these types of interactions.

“Many of the most meaningful experiences students have at Hillel are in smaller groups. With Winterfest, Hillel is building on the Jewish concept of a minyan – a gathering of 10 people with a specific purpose – to bring light and warmth to students during this dark time,” said Hillel President and CEO Adam Lehman.

“We learned from the work we did to support Jewish college community throughout this year, and we found that activities where students could gather in cohorts, which met regularly, generated better attendance and interest than drop-in or one-off activities. This is what students are looking for and that is what Winterfest will provide,” Lehman added.

More than 1,200 students worldwide have already signed up for the free classes.

Source: “Hillel Int’l launches educational winter initiative amid coronavirus,” Jerusalem Post, January 6, 2020

Sifting Through the Mixed Blessings Created by the Pandemic

This is the third piece in series in eJewish Philanthropy on the new report from CASJE, conducted by Rosov Consulting, Facing the Future: Mapping the Marketplace of Jewish Education during COVID-19 Read the first piece and second piece in the series on the growing opportunities of full-time work in Jewish education and on what educational offerings parents are prioritizing.

The recent interchange between Andrés Spokoiny and Russel Neiss about what Spokoiny called the “democratization of quality” accelerated by COVID-19 captures two competing visions of Jewish education and the role of the Jewish educator. Spokoiny was celebrating increased access to high quality educational content from anywhere in the world, often free of charge. Neiss saw another instance of misguided seduction by broadcast technology, at the expense of “empower[ing] our teachers and learners with the skills and permission to reinvision, remix and renew our tradition for themselves.”

We don’t intend to take a position in this argument. We want to underline how the perspectives articulated get to the core of one of the more confusing implications of COVID-19 for providers of Jewish education. These perspectives reflect an emerging reality where in many instances, the local and national are no longer well defined, discrete and complementary. They are experienced as competing goods, often within the same organization. This clash between these local and national goods occurs along a spectrum from the benign to the potentially malignant.

We’ve observed this continuum during the course of a major study of the career trajectories of Jewish educators led by CASJE (Consortium for Applied Studies in Jewish Education), supported by the Jim Joseph Foundation and William Davidson Foundation, and conducted by Rosov Consulting.[1] Our reflections here constitute the final installment of insights derived from a recently released interim report, Facing the Future: Mapping the Marketplace of Jewish Education during COVID-19. In this report, based on one strand of the larger CASJE study, we saw the clash between the local and the national as confronted specifically by employers. We outline here how the tension between local and national plays out in a number of sectors of Jewish education, most prominently among youth serving organizations.

The relationship between local and national has been experienced as more confluence than clash among institutions like JCCs and Hillels. Despite having to downsize or furlough their staff in some cases, individual providers with well-developed local identities are, more often than usual, drawing on content and human resources from their larger institutional networks to serve populations essentially trapped at home. The providers maintain their distinct identity while functioning as portals to broader movements.

Things get more complicated in other sectors. For congregational schools, for example, the clash is not so much local versus national, as local versus distant. If their programming now is fully online, many Directors prioritize finding the best people for this moment, wherever they are located. They’re looking for people who can both communicate via this medium and are sensitive to children’s needs at this time. In a previous piece, we noted how this resulted in downsizing staff capacity, letting local people go, and assigning more hours to the strongest educators, sometimes from further afield. These choices prompt concerns about the challenge of rebuilding teams when learners come back into the building. The urgent need now, however, is to do whatever it takes to be relevant and responsive.

For youth serving organizations (YSOs), the choices between local and national are perhaps most difficult. Youth programming depends on finding appropriate and, ideally, able advisors who are geographically proximate to the audience. At the moment, though, geography is no longer a limitation. Some of the largest YSOs, such as BBYO and NCSY, set the bar high when early in the pandemic they created national portals and apps for online resources and programming accessible for individual teens. This has meant that YSOs have been able, first, to ask themselves optimally what they want to accomplish rather than what is possible to accomplish given locally available talent. They then identify the best-qualified people – outside experts if needed – to help achieve their goals – without being limited by location. In fact, they have additional flexibility now because they don’t need to worry about staff-teen ratios in a supervisory sense when programming online. As one director put it, “we don’t have to hire new staff, we can go back to known performers.”

While these circumstances have created a moment of opportunity, some are wrestling with a series of accompanying complications. Local-level youth programming has been hit by the financial challenges of the present moment. Youth professionals were among the first staff to be let go or furloughed by congregations and by other local providers. And, when communities are reopening or seeking to reestablish personal connections among teens and between teens and near peers, there is evidence that some organizations see internships rather than rehires as a more attractive locally-based option when it comes to staffing. There is a danger that a sector that gradually professionalized in recent years will be degraded by financial pressures.

Additionally, one of the greatest strengths of YSOs has always been their ground-game, their ability to form relationships with young people and create opportunities for them to spend time with one another and shape their own experiences. These assets have been badly battered and might be hard to rebuild. At the same time, with so much programming now flowing from central sources, the quality of these offerings is much more consistent and may even be higher. Some of it is said to be exceptional. This, we believe, is the dilemma at the crux of the interchange between Spokoiny and Neiss.

On the one hand, because of their national reach, the YSOs have been able to bring exceptional new content to their participants, and at the same time they are fearful for the future of their prize assets – the local personnel who can form a direct connection with youth. The question is can they somehow hold on to both.

The pandemic has changed the rules of the youth-serving game, and those of other sectors too. These changes do not simply pose questions about staffing and capacity. The dilemmas surfaced are essentially reflective of competing visions of Jewish education. To what extent is Jewish education about the cultivation of relationships, and to what extent is it about initiation into content? The pandemic requires us to confront ultimate questions of this kind.

The multi-year research project is generously funded by the William Davidson Foundation and Jim Joseph Foundation.

Frayda Gonshor Cohen, EdD, is a Senior Project Leader at Rosov Consulting, a mission-driven company that works with funders and grantees to inform and improve Jewish education and engagement.

Alex Pomson is Principal and Managing Director at Rosov Consulting, For more information, visit RosovConsulting.com.

[1] As part of this study, we conducted interviews and focus groups during July and August of this year with 75 individuals responsible for hiring Jewish educators in a wide span of educational institutions: overnight and day camps, Hillels, day schools, congregations and afterschool programs, JCCs, and early childhood centers.